"Price, Liberty and the Pursuit of Happiness"

Interesting piece from Front Porch Republic (click to read whole thing).

JEFFERSON COUNTY, KANSAS.* In 1947, two titans of 20th-century economic theory, Ludwig von Mises and Wilhelm Röpke, met in Röpke’s home of Geneva, Switzerland. During the war, the Genevan fathers coped with shortages by providing citizens with small garden allotments outside the city for growing vegtables. These citizen gardens became so popular with the people of Geneva that the practice was continued even after the war and the return to abundance. Röpke was particularly proud of these citizen farmers, and so he took Mises on a tour of the gardens. “A very inefficient way of producing foodstuffs!” Mises noted disapprovingly. “Perhaps so, but a very efficient way of producing human happiness” was Röpke’s rejoinder.

Deep Economy: The Wealth of Communities and the Durable Future by Bill McKibben is essentially a book-length recapitulation and exploration of the Mises-Röpke exchange. McKibben’s task is first to demonstrate the failure of established economic theory to provide an adequate and sustainable account of human well-being and second to develop an alternative paradigm that offers a more durable way forward. On the former count, Deep Economy must be considered a rousing success. On the latter, more difficult score, it is disappointing. McKibben provides valuable insight and important stories of resistance, but he would have benefited from a more thoroughgoing appreciation of the insights of the communitarian Right.

Deep Economy begins with some simple questions: What does it mean to be rich? Is more necessarily better? Why aren’t we happy? McKibben argues that while our preoccupation with utilitarian economics has produced unprecedented growth and material wealth, it has faltered when it comes to providing human happiness and satisfaction. For example, McKibben points out that the established measure of economic growth—the Gross National Product—incorporates perverse incentives for economic exchange such that the most productive (read “happy”) citizen is “a cancer patient who totals his car on his way to meet with his divorce lawyer.” Obviously, evaluating human welfare requires a more supple set of tools.

Far more alarming to McKibben, however, is that the “American way of life”—easy mobility, hyper-individualism, mass consumerism, and the commodification of all things at the altar of the market—has made our society dangerously unstable. “Peak oil” (the phenomena of global oil demand outpacing declining supplies) and global warming feature prominently in McKibben’s argument. He likewise cites studies and anecdotes describing Americans’ general sense of malaise and unease, the widening gap between the haves and have-nots, our obscenely high rate of incarceration, and so on—all despite the continued growth of GDP. This litany amounts to well-trodden ground, and McKibben ably covers it again.

For anyone paying attention, the suggestion that our current economic and social arrangements are like a rickety house just waiting for the roof to fall in is not a hard sell. It is clear that the era of abundant growth and progress driven by a nearly insatiable appetite for the earth’s accumulated stores of cheap fossil energy is nearing an end. It is clear that our political and economic elites are mostly in denial about what this means for our social order. It is clear, whether one buys McKibben’s global-warming alarmism or not, that our sprawl mania is ecologically unsustainable, causing dangerous depletions of natural resources from top soil to water. It is clear that the financial sector is hopelessly overburdened with a legacy of cheap money (which means high debt) backed solely by the presence of cheap oil. It is clear that policy makers in Washington are intent on continuing to provide centralized subsidies to this stumbling behemoth thereby squelching the possible development of true alternatives. Finally, it is clear that as the billions of consumers in the developing world come online and begin to want and expect what we want and expect, the age-old law of scarcity will reassert itself with a vengeance.

Thus the age of “happy motoring”—as James Howard Kunstler has dubbed it—is all but over. McKibben is justifiably worried that the collapse of the postwar economy may bring down the tattered remnants of the social arrangements (not to mention the ecological foundation on which they were built) that stood for centuries. The totality of these complex arrangements are encapsulated for McKibben in the word “community,” which is the real subject of his book. Much of Deep Economy is taken up with the stories of those who are trying to salvage the wealth of true communities before they completely slip from living memory.

It is at this point that McKibben’s assets as a journalist become most valuable to his argument. His prose is lively and engaging, anecdotal rather than systematic. McKibben tells of his “year of eating locally” during which he attempted to obtain all his food from the valley in which he lives. In the course of this experiment, McKibben details the massive global food industry which produces, packages, and delivers virtually every bite to our lips across an average of 1,500 miles. Trying to eat locally was simply an “artificial attempt to persuade myself that some other view of ‘the economy’ was even remotely plausible, that in the absence of the industrial food system I wouldn’t starve.”

Twittering church?

Trinity Church Wall Street...
After inventing the 'clown mass'; Trinity Church got another great idea...

As a follow-up to presenting the first-ever twittered Passion Play on Good Friday, Trinity Wall Street will now make its Sunday worship services at Trinity Church available via Twitter, the social networking site that allows users to update followers in short bursts of content. Beginning on Sunday, April 26, 2009, the historic church whose founding dates to 1697, will relay services in a series of "tweets" that capture the content of Sunday worship from opening procession and call to worship through scripture readings, the sermon, prayers of the people, and the Eucharist.

Designed to convey the depth and beauty of the liturgy and Holy Eucharist within Twitter's 140 character limit, Trinity's Twitter worship content will capture the essence of the service with truncated language from the Book of Common Prayer, the Bible, and the sermon.

Follow Twitter the Passion at twitter.com,twspassionplay and enable direct messages.

twspassionplayvia @_Peter_of_: is waiting in the courtyard of the High Priest Caiaphas. I ran scared when the officers came but I need to see how this ends.
8 minutes ago from GroupTweet

twspassionplay via @ServingGirl: Darkness and earthquake. I heard the curtain in the temple was torn in two. I wonder�
less than a minute ago from GroupTweet

twspassionplay via @Pontius_Pilate: They want this done by nightfall. I sent my soldiers to break the dead men�s legs. Are my hands clean of this?
less than a minute ago from GroupTweet

twspassionplayvia @ServingGirl: is so tired. Caiaphas and the priests have been up all night questioning a man who claims to be the Messiah. And I wait on them.
8 minutes ago from GroupTweet

twspassionplayvia @_JesusChrist: Let the scriptures be fulfilled. It is as the prophets wrote. I am who you say I am.
1 minute ago from GroupTweet

twspassionplayvia @_Peter_of_: is heartsick. I abandoned him. I denied him. I couldn�t believe it, even as the words came out of my mouth.
about 1 hour ago from GroupTweet

twspassionplay via @Pontius_Pilate: Bad feeling about this. The prisoner won�t talk. The priests accuse him of blasphemy and sedition, and he just stands there, waiting
about 1 hour ago from GroupTweet

twspassionplay via @Mary_Mother_Of: I have no peace, though I have talked with angels, and in my bones I know he is Emmanuel. It rips me to hear the crowds chant �Crucify him!�
about 1 hour ago from GroupTweet

twspassionplay via @Pontius_Pilate: What harm has this man done? Why does the crowd cheer on his murder? I wash my hands of this. They can do what they want
about 1 hour ago from GroupTweet

Bizzare: mom wants dead son's sperm to create 'grandkids'

From Rod Dreher:

AUSTIN, Texas (AP) -- A judge has granted a mother's request to have someone harvest sperm from her dead son's body, so she can have the option of carrying out his wish to have children.

Nikolas Colton Evans, 21, died Sunday at a Brackenridge hospital after being punched and falling outside an Austin bar March 27.

His mother, Marissa Evans, told the Austin American-Statesman newspaper that he wanted to have three sons someday and had even picked out their names: Hunter, Tod and Van.

"I want him to live on. I want to keep a piece of him," she told the newspaper.

I want to keep a piece of him. So now, human beings that may be created using her son's sperm, without (obviously) his consent, will be grandmother's little souvenirs.

When I woke up this morning, I wouldn't have even imagined such a thing possible. Now it seems we are going to have to pass a law forbidding our parents from harvesting our own eggs and sperm after we die, so they can get the grandkids they want no matter what. What a world.

I don't even know where to begin with this. Think of it: a dead man has no say over whether or not he will have children, because his mother has cannibalized his body with the consent of the state.

Hilarious irony! Robot independed from creator...

I wonder if they intentionally named the robot... naw, I bet they are just stupid.

Robot achieves scientific first

By Clive Cookson, Science Editor

Published: April 2 2009 19:17 | Last updated: April 2 2009 19:17

A laboratory robot called Adam has been hailed as the first machine in history to have discovered new scientific knowledge independently of its human creators.

Adam formed a hypothesis on the genetics of bakers’ yeast and carried out experiments to test its predictions, without intervention from its makers at Aberystwyth University.

Read the rest.
Can anyone say "Terminator 4" here we come?

Vatican responds to Belgium's facism...

From CNA:

Vatican City, Apr 3, 2009 / 01:42 pm (CNA).- In response to Belgium’s diplomatic protest against Pope Benedict’s comments that condoms could potentially "increase the problem" of AIDS being spread in Africa, Father Federico Lombardi, director of the Holy See newsroom questioned whether the lawmakers had considered the Popes words and scientific research, or whether they received their information "through the non-objective, imbalanced filter of the echoes in the western media."

According to Reuters, the Belgium House of Deputies called the Pope’s comments "unacceptable" and instructed their government to "react strongly against any state or organization that in the future brings into doubt the benefit of using condoms to prevent transmission of the AIDS virus." [Satan, is that you?]

The measure approved with a strong majority, 95-18, and asks the government to "condemn the Pope’s unacceptable position statement and to lodge a formal protest at the Holy See." Premier Herman Van Rompuy said he will support the motion saying, "it is not the Pope’s job to shed doubts on public health policies which are unanimously supported and save lives ever day."

Father Lombardi, expressed "amazement" at the resolution, reported the Italian news service, SIR.

He questioned how a democratic country could limit the "freedom of the Holy Father and the Catholic Church to express their own positions" which are "clearly relevant to the view of the human person."

As Belgium reacted to the Pope’s comments, Lombardi pointed to "the great tradition" of the Catholic Church in "education and health-care, especially in the poorer countries" that needs no "evidence or comments."

Lombardi also questioned whether Belgium lawmakers had considered the "Pope’s arguments" and scientific research, or whether they received their information "through the non-objective, imbalanced filter of the echoes in the western media."

Freeman Dyson: global warming a sham (the evidence mounts)

The Civil Heretic

By NICHOLAS DAWIDOFF

FOR MORE THAN HALF A CENTURY the eminent physicist Freeman Dyson has quietly resided in Prince­ton, N.J., on the wooded former farmland that is home to his employer, the Institute for Advanced Study, this country’s most rarefied community of scholars. Lately, however, since coming “out of the closet as far as global warming is concerned,” as Dyson sometimes puts it, there has been noise all around him. Chat rooms, Web threads, editors’ letter boxes and Dyson’s own e-mail queue resonate with a thermal current of invective in which Dyson has discovered himself variously described as “a pompous twit,” “a blowhard,” “a cesspool of misinformation,” “an old coot riding into the sunset” and, perhaps inevitably, “a mad scientist.” Dyson had proposed that whatever inflammations the climate was experiencing might be a good thing because carbon dioxide helps plants of all kinds grow. Then he added the caveat that if CO2 levels soared too high, they could be soothed by the mass cultivation of specially bred “carbon-eating trees,” whereupon the University of Chicago law professor Eric Posner looked through the thick grove of honorary degrees Dyson has been awarded — there are 21 from universities like Georgetown, Princeton and Oxford — and suggested that “perhaps trees can also be designed so that they can give directions to lost hikers.” Dyson’s son, George, a technology historian, says his father’s views have cooled friendships, while many others have concluded that time has cost Dyson something else. There is the suspicion that, at age 85, a great scientist of the 20th century is no longer just far out, he is far gone — out of his beautiful mind.

But in the considered opinion of the neurologist Oliver Sacks, Dyson’s friend and fellow English expatriate, this is far from the case. “His mind is still so open and flexible,” Sacks says. Which makes Dyson something far more formidable than just the latest peevish right-wing climate-change denier. Dyson is a scientist whose intelligence is revered by other scientists — William Press, former deputy director of the Los Alamos National Laboratory and now a professor of computer science at the University of Texas, calls him “infinitely smart.” Dyson — a mathematics prodigy who came to this country at 23 and right away contributed seminal work to physics by unifying quantum and electrodynamic theory — not only did path-breaking science of his own; he also witnessed the development of modern physics, thinking alongside most of the luminous figures of the age, including Einstein, Richard Feynman, Niels Bohr, Enrico Fermi, Hans Bethe, Edward Teller, J. Robert Oppenheimer and Edward Witten, the “high priest of string theory” whose office at the institute is just across the hall from Dyson’s. Yet instead of hewing to that fundamental field, Dyson chose to pursue broader and more unusual pursuits than most physicists — and has lived a more original life.

Among Dyson’s gifts is interpretive clarity, a penetrating ability to grasp the method and significance of what many kinds of scientists do. His thoughts about how science works appear in a series of lucid, elegant books for nonspecialists that have made him a trusted arbiter of ideas ranging far beyond physics. Dyson has written more than a dozen books, including “Origins of Life” (1999), which synthesizes recent discoveries by biologists and geologists into an evaluation of the double-origin hypothesis, the possibility that life began twice; “Disturbing the Universe” (1979) tries among other things to reconcile science and humanity. “Weapons and Hope” (1984) is his meditation on the meaning and danger of nuclear weapons that won a National Book Critics Circle Award. Dyson’s books display such masterly control of complex matters that smart young people read him and want to be scientists; older citizens finish his books and feel smart.

Yet even while probing and sifting, Dyson is always whimsically gazing into the beyond. As a boy he sketched plans for English rocket ships that could explore the stars, and then, in midlife, he helped design an American spacecraft to be powered by exploding atomic bombs — a secret Air Force project known as Orion. Dyson remains an armchair astronaut who speculates with glee about the coming of cheap space travel, when families can leave an overcrowded earth to homestead on asteroids and comets, swooping around the universe via solar sail craft. Dyson is convinced that our current “age of computers” will soon give way to “the age of domesticated biotechnology.” Bio-tech, he writes in his book, “Infinite in All Directions” (1988), “offers us the chance to imitate nature’s speed and flexibility,” and he imagines the furniture and art that people will “grow” for themselves, the pet dinosaurs they will “grow” for their children, along with an idiosyncratic menagerie of genetically engineered cousins of the carbon-eating tree: termites to consume derelict automobiles, a potato capable of flourishing on the dry red surfaces of Mars, a collision-avoiding car.

These ideas attract derision similar to Dyson’s essays on climate change, but he is an undeterred octogenarian futurist. “I don’t think of myself predicting things,” he says. “I’m expressing possibilities. Things that could happen. To a large extent it’s a question of how badly people want them to. The purpose of thinking about the future is not to predict it but to raise people’s hopes.” Formed in a heretical and broad-thinking tradition of British public intellectuals, Dyson left behind a brooding England still stricken by two bloody world wars to become an optimistic American immigrant with tremendous faith in the creative imagination’s ability to invent technologies that would overcome any predicament. And according to the physicist and former Caltech president Marvin Goldberger, Dyson is himself the living embodiment of that kind of ingenuity. “You point Freeman at a problem and he’ll solve it,” Goldberger says. “He’s extraordinarily powerful.” Dyson seems to see the world as an interdisciplinary set of problems out there for him to evaluate. Climate change is the big scientific issue of our time, so naturally he finds it irresistible. But to Dyson this is really only one more charged conundrum attracting his interest just as nuclear weapons and rural poverty have. That is to say, he is a great problem-solver who is not convinced that climate change is a great problem.

Dyson is well aware that “most consider me wrong about global warming.” That educated Americans tend to agree with the conclusion about global warming reached earlier this month at the International Scientific Conference on Climate Change in Copenhagen (“inaction is inexcusable”) only increases Dyson’s resistance. Dyson may be an Obama-loving, Bush-loathing liberal who has spent his life opposing American wars and fighting for the protection of natural resources, but he brooks no ideology and has a withering aversion to scientific consensus. The Nobel physics laureate Steven Weinberg admires Dyson’s physics — he says he thinks the Nobel committee fleeced him by not awarding his work on quantum electrodynamics with the prize — but Weinberg parts ways with his sensibility: “I have the sense that when consensus is forming like ice hardening on a lake, Dyson will do his best to chip at the ice.”

Dyson says he doesn’t want his legacy to be defined by climate change, but his dissension from the orthodoxy of global warming is significant because of his stature and his devotion to the integrity of science. Dyson has said he believes that the truths of science are so profoundly concealed that the only thing we can really be sure of is that much of what we expect to happen won’t come to pass. In “Infinite in All Directions,” he writes that nature’s laws “make the universe as interesting as possible.” This also happens to be a fine description of Dyson’s own relationship to science. In the words of Avishai Margalit, a philosopher at the Institute for Advanced Study, “He’s a consistent reminder of another possibility.” When Dyson joins the public conversation about climate change by expressing concern about the “enormous gaps in our knowledge, the sparseness of our observations and the superficiality of our theories,” these reservations come from a place of experience. Whatever else he is, Dyson is the good scientist; he asks the hard questions. He could also be a lonely prophet. Or, as he acknowledges, he could be dead wrong.

Read the whole story here.

The perils of modern media on the youth

This story is just sad. What a tragedy. But one wonders... what did her parents initially teacher her (if anything) that she'd send a nude photo to a boyfriend??? Did they even try to restrict cell phone usage and MySpace???? All that stuff is garbage and is really the heart of the matter.

Family wants tougher laws
By Cindy Kranz

Jessica Logan's nude cell-phone photo - meant for her boyfriend's eyes only - was sent to hundreds of teenagers last year in at least seven Greater Cincinnati high schools.

The 18-year-old Sycamore High School senior was then bombarded with taunts: slut, porn queen, whore.

On July 3, Jessie hanged herself in her bedroom.

She was Albert and Cynthia Logan's only child.

"My only baby that I will never be able to touch again," Cynthia Logan said through tears. "I will never have grandchildren. I will never be able to hand down my heirlooms. I'm just devastated by these parents that allow their children to do and say anything they want."

Now, Jessie's parents are attempting to launch a national campaign seeking laws to address "sexting" - the practice of forwarding and posting sexually explicit cell-phone photos online. The Logans also want to warn teens of the harassment, humiliation and bullying that can occur when that photo gets forwarded.

Cynthia Logan and Parry Aftab, an attorney and one of the leading authorities on Internet security and cyberbullying, plan to attach Jessie's name to a national campaign to educate teens about the dangers of sexting.

Aftab, based in New York, is the catalyst for a network of volunteers working to stop cyberbullying. She operates two Web sites: wiredsafety.org, the world's largest and oldest cyber safety organization, and stopcyberbullying.org.

"Schools need to understand our kids are targeting each other and how technology is being used as a weapon," Aftab said. "None of them (the schools) know what to do. Many of them ... think it's not their problem. They want to close their eyes and put fingers in their ears, saying it's a home issue."

Compassionate and carefree
Jessie's friends and family described her as an artistic, bubbly, compassionate carefree spirit who had many friends in several schools. She was also a "tiger," who would relentlessly stand up for someone.

"But she couldn't stand up for herself," Albert Logan said.

"I think when you're constantly knocked down, you lose your self-esteem," his wife added.

Jessie was not alone in sending nude cell-phone photos. Her friends point to the increasing pressure on teenage girls to send nude photos to their boyfriends.

A national study by the National Campaign to Prevent Teen and Unplanned Pregnancy revealed that 1 in 5 teen girls or 22 percent say they have electronically sent or posted nude or semi-nude images online of themselves.

Some area school resource officers and principals estimate that at least half of the students have an inappropriate photo on their cell phone.

After the cell-phone photo was disseminated, Jessie's outgoing personality turned inward.

The Logans blame a circle of five friends from three other high schools for forwarding the photo.

According to Cynthia Logan, Jessie took the photo and sent it to the boy she had been dating for one to two months. He, in turn, forwarded it to four girls, she said. Efforts to reach the former boyfriend were unsuccessful.

Lauren Taylor, a friend since childhood and a Sycamore senior last year, discovered the photo had been forwarded when two girls in her class showed it off. She broke the news to Jessie.

"Her head just dropped, and she started crying," Lauren said. "And then, we went straight up to the counselor's office. And after that, she did not want to go back out in the hallway.

"She just totally changed. She wasn't as outgoing and kind of kept to herself, where she would normally be like jumping around. Instead her head was just down, and she would always be crying," Lauren said. "I remember her constantly calling my phone crying."

When the taunting started at school, Jessie skipped classes, sometimes slipping out a door to sleep in her car in the parking lot. When truancy notices showed up, her mother started dropping her off at school, but Jessie hid crying in the school bathroom.

"I watched her get kicked out of maybe three or four parties over the summer just for having 'a reputation,' " said Steven Arnett, a friend of hers who graduated last year from Moeller High School.

After seeing what Jessie went through, he said, "There's no reason to send pictures like that, no matter what a guy asks for. I don't think that's an acceptable thing to do."

She couldn't even escape when she went home, her close friends said.

"I'd be with her and she'd get numbers that weren't even in her contacts, random numbers that she didn't know, texting her, 'You're a whore, you're a slut,' " Lauren said.

"Or, she'd get on MySpace and get messages from people calling her those names, or Facebook would be the same way. It was constant. She'd go home thinking, 'Oh I'm going to get away from this,' but she never could get away from it."

The Logans said Sycamore High School and the school resource officer didn't do enough to help Jessie. Sycamore sent truancy notices, Cynthia Logan said, but no calls or letters about what was happening to her daughter in school and no notices to other parents about explicit cell-phone photos. And no charges were filed by the resource officer, she said.

Sycamore Superintendent Adrienne James said she couldn't discuss specifics of Jessie's situation. The perils of technology was a topic at a parent information night, she said.

"It is a form of bullying, and that is something we cannot tolerate. The difficulty is stopping it. ... That's why we stress with our kids that the moment you push 'send,' the damage is done."

Educators and parents must be involved, James said, in talking to teens about making good choices, positive self-imaging and avoiding risky behaviors.

Montgomery Officer Paul Payne, the school resource officer, said he confronted some of the girls who forwarded Jessie's photo, even though they attend another school. He asked them to delete the photo from their phones.

"Could she have pressed charges? No, because she's 18," Payne said, adding that there were some areas that could have been explored. "The investigation stopped at her wish, because she basically didn't want this to go any further. ... You respect the wishes of an 18-year-old. In the eyes of the law, she can make her own decision."

Payne said he supports the Logans' efforts to change laws. "Let's face it. The law hasn't caught up to what the original law was designed for."

Jessie expressed regrets about taking and sending the photo, her mother said. She wanted to warn other kids. At Payne's suggestion, she did an anonymous television interview.

"My little girl wanted to get the message out to other children not to make the same mistake she did," Albert Logan said.

Despite missing so much school, Jessie graduated. She began making plans for a new job and college at the University of Cincinnati, where she would major in graphic design.

Then, a 16-year-old Sycamore student hanged himself last June 27. Cynthia Logan put her arms around her daughter, who was sobbing when she heard. Against her parents' wishes, Jessie went to his visitation and funeral, because a friend needed a ride.

'She snapped all of a sudden'
After the boy's funeral, Jessie went to Lauren's house and ranted about why the boy had committed suicide.

"She just kept crying," Lauren said. "Basically, what she kept saying was, 'How could he do this to his family? How could he put his family through so much pain, and his friends? ... I never thought that she would go and do the same thing."

Later that day, Jessie's mother suggested that she just stay home and chill out.

Jessie complained that she was 18 and planned to go out.

Jessie took a shower before getting ready. Her dad was home. Cynthia Logan was on the phone with her brother, walking in the hallway, when Jessie came out of the bathroom and went into her bedroom.

"That is the last time I saw my daughter alive," Cynthia Logan said, her voice lowering to a whisper.

Her mother discovered Jessie hanging in her bedroom.

"There sat her phone. Her straightener was hot. She was ready to go out. I don't know what happened," she said, choking back tears. "It was impulsive, like she snapped all of a sudden. You have all this weight, and it was just one more thing."

The Logans may never have closure. She did not leave a note.

Jessie placed five phone calls before she died.

The Logans wonder if something that was said in a cell-phone conversation set her off during the last moments of her life.

Albert and Cynthia Logan have gone public with Jessie's story, hoping to change vague state laws that don't hold anyone accountable for sexting. They also want to warn kids about what can happen when nude cell-phone photos are shared.

"We want a bill passed," Cynthia Logan said.

"It's a national epidemic. Nobody is doing anything - no schools, no police officers, no adults, no attorneys, no one."

Obama & the Stem Cell 'Sham'

Morally Unserious in the Extreme
By Charles Krauthammer

WASHINGTON -- Last week, the White House invited me to a signing ceremony overturning the Bush (43) executive order on stem cell research. I assume this was because I have long argued in these columns and during my five years on the President's Council on Bioethics that, contrary to the Bush policy, federal funding should be extended to research on embryonic stem cell lines derived from discarded embryos in fertility clinics.
I declined to attend. Once you show your face at these things you become a tacit endorser of whatever they spring. My caution was vindicated.
Bush had restricted federal funding for embryonic stem cell research to cells derived from embryos that had already been destroyed (as of his speech of Aug. 9, 2001). While I favor moving that moral line to additionally permit the use of spare fertility clinic embryos, Obama replaced it with no line at all. He pointedly left open the creation of cloned -- and noncloned sperm-and-egg-derived -- human embryos solely for the purpose of dismemberment and use for parts.

read the rest...

======================

Stem Cell Sham
The president as sophist.
by P.J. O'Rourke
03/23/2009, Volume 014, Issue 26

When a Democratic president goes from being wrong to being damn wrong is always an interesting moment: Bay of Pigs, Great Society, Jimmy Carter waking up on the morning after his inauguration, HillaryCare. Barack Obama condemned himself (and a number of human embryos to be determined at a later date) on March 9 when he signed an executive order reversing the Bush administration's restrictions on federal funding of stem cell research.
President Obama went to hell not with the stroke of a pen, but with the cluck of a tongue. His executive order was an error. His statement at the executive order signing ceremony was a mortal error: "In recent years, when it comes to stem cell research, rather than furthering discovery, our government has forced what I believe is a false choice between sound science and moral values."
A false choice is no choice at all--Tweedledee/Tweedledum, Chevy Suburban/GMC Yukon XL, Joe Biden/Triumph the Insult Comic Dog. Is there really no difference "between sound science and moral values"? Webster's Third New International Dictionary states that science is, definition one, "possession of knowledge as distinguished from ignorance or misunderstanding."
Let's look at the various things science has "known" in the past 3,000 years.
Lightning is the sneeze of Thor.
The periodic table consists of Earth, Wind, and Fire and a recording of "Got To Get You into My Life."
The world is flat with signs saying "Here Be Democrats" near the edges.
You can turn lead into gold without first selling your Citibank stock at a huge loss.
We're the center of the universe and the Sun revolves around us (and shines out of Uranus, Mr. President, if I may be allowed a moment of utter sophomoricism).

Read the rest...

Year of Astronomy: Big Bang or Black Hole?

What Christians Can Glean From the UN Celebration

By Elizabeth Lev

ROME, JAN. 29, 2009 (Zenit.org).-On Jan. 15, Paris, the City of Light, saw stars as the Year of Astronomy dawned.

To commemorate the 400th anniversary of Galileo’s first recorded observations with the telescope, the U.N. Educational, Scientific and Cultural Organization has launched a year dedicated to this fascinating science with a series of initiatives and lectures titled, “The Universe: Yours to Discover.”

By emphasizing the contributions of the science of astronomy to culture and society, UNESCO hopes to draw the globalized world a little closer together. Many different civilizations, professing various faiths, living in diverse locations and using varying instruments, can claim extraordinary achievements in this field. Drawing on man’s instinctive interest in the cosmos as a source of clues to the answers to his greatest questions, the organizers present astronomy as an instrument of world peace.

Benedict XVI, a longtime member of the Pontifical Academy of Science (which traces its origins to an earlier academy to which Galileo belonged) lauded the Year of Astronomy during the Angelus of Dec. 21, 2008, a month before it began. Speaking on the day of the winter solstice, he welcomed the year of celebration of this important science and reminded the crowds of the Church’s longstanding interest in the field of astronomy.

"There have been practitioners of this science among my predecessors of venerable memory," Benedict said, “such as Sylvester II, who taught it, Gregory XIII, to whom we owe our calendar, and St. Pius X, who knew how to build solar clocks."

Indeed, throughout the centuries, the Catholic Church has been at the forefront of astronomy. As University of California History professor J.L. Heilbrun wrote in his “The Sun in the Church: Cathedrals as Solar Observatories”: “The Roman Catholic Church gave more financial and social support to the study of astronomy for over six centuries, from the recovery of ancient learning during the late Middle Ages into the Enlightenment, than any other, and, probably all other, institutions.”

Even before the birth of the Church, it was three wise men studying the skies who found and recognized the Savior of the world by following a star. The alignment of the planets that heralded the arrival of Christ corresponded to an era of universal peace wrought by Emperor Augustus. This moment represented history’s most beautiful example of faith, science and secular forces all working in cosmic harmony.

Pope Benedict’s enthusiasm for man’s quest of knowledge and his warm reception of this Year of Astronomy provides a great example for Christians. As we celebrate our increasing understanding of the heavens and enjoy the marvels that centuries of diligent study have revealed, we can also reflect on the responsibility that comes with the privilege of knowledge.

Changing tides

For many, science has become antagonistic to faith. An increasing number of people believe Galileo to be the father, Darwin (whose Origin of the Species is celebrating its 150th anniversary this year) the son, and Albert Einstein the holy spirit of a new materialistic religion. This will be a banner year for proponents of the triune god of science.

In the eyes of its worshippers, this deification of science has freed it of moral responsibility or accountability, which necessarily results in tensions with the Church. The devotees of the god of science often view Christians as superstitious simpletons at best, and, at worst, virulent heretics to be stamped out.

Even President Obama, in his inaugural speech, seemed to take up this flag. He spoke of the many errors and wrongs of the previous years and in his platform of change he vowed that “We will restore science to its rightful place.” What is this rightful place? We found out soon enough.

The next day the new U.S. president lifted the Bush administration’s ban on embryonic stem cell testing. The inevitable conclusion is that for Obama, the “rightful place” of science is above ethics, morals and life itself. While once the domain of the laboratory, today some would raise it to the altar. With this carte blanche to scientific research at the expense of human life, the prospects for the future of ethics in science look grim indeed.

Oddly enough, a 13th-century “Golden Legend” contains a similar story. Emperor Constantine, afflicted with leprosy, had tried every known remedy without success. He was assured that the only sure cure would be to bathe in the blood of newborn infants, as their pure blood would restore his withered flesh.

As 3,000 infants were gathered for his cure, the emperor shrank before the prospect of such violence. He declared that “the honor of the Roman people is born of the font of piety. Piety gave us the law by which anyone who kills a child in war shall incur the sentence of death. What cruelty it would be, therefore if we did to our own children what we are forbidden to do to our enemies!”

That night, Sts. Peter and Paul told Constantine in a dream to go to Rome and find Pope Sylvester to be cured. Pope Sylvester told him that the best way to relieve his sufferings was baptism. In accepting the sacrament of baptism, Constantine was cured.

While this is pious legend, it is interesting to note that the worst cruelty imaginable in Constantine’s world was to sacrifice infants to save the life of a man, as well as the horror expressed at the lengths one would go for a “miracle cure.” What some call progress, others might call regress.

A star is born

In his Dec. 21 Angelus address, the Holy Father seemed to suggest that this is a good year for Christians to seek a deeper understanding of the limits of science, and the relationship between religion and science. Astronomy could be the perfect starting point, for Jesus’ arrival was announced by stars and the faithful have long kept an eye on the skies for a heads-up about his return.

When Galileo brought his telescopes to Rome, popes, prelates and princes lined up to see moons and stars and objects never before visible to human eyes.

The empowering of human vision stimulated artists, writers and theologians. As the eyes of the body were enhanced, so could man look to enhance his eyes of faith. That which had been invisible was now visible, reinforcing the idea that the invisible world of angels and the Real Presence was there, simply out of reach to mortal eyes. Discovery didn’t bring fear of contradiction; it brought a promise of knowing more.

This is expressed beautifully in the art of the 17th century, from Caravaggio’s beams of supernatural light piercing through a hyper-realistic setting, to Bernini’s Cathedra Sancti Petri where the stern rules of architecture and physics give way and the walls dissolve, allowing the faithful to witness the Holy Spirit replete with golden light and mighty winds.

And who hasn’t admired the most classic of Baroque-style dome decoration, where one looks up into the seemingly endless reaches of the heavens?

The art of Galileo’s age expresses a joy in the gift of sight which, complemented by Benedict XVI's rational observations, forges a lens through which Christians can look at the Year of Science. It should be lived to the fullest, reveling in man’s discoveries but with the constant awareness of what we have been privileged to see through God’s self-revelation. Having seen, we now can testify and express our pride in the Church’s long and balanced promotion of both faith and reason.

The Pope's last comment in the Angelus address illuminated how, "If the heavens, according to the beautiful words of the psalmist, 'narrate the glory of God' (Psalm 19 [18], 2), even the laws of nature, which in the course of centuries many men and women of science have helped us to understand better, are a great stimulus to contemplating the works of the Lord with gratitude."

In this spirit, the constellation of events surrounding the Year of Astronomy offers a glimmer of hope for peace and unity between faith and science.

* * *

Elizabeth Lev teaches Christian art and architecture at Duquesne University's Italian campus and at the University of St. Thomas Catholic Studies program in Rome. She can be reached at lizlev@zenit.org.

Archbishop Denounces "Biological Colonialism"

Eggs of African Women to Be Used in Research Abroad

JOHANNESBURG, South Africa, JAN. 27, 2009 (Zenit.org).- The archbishop of Johannesburg warned of legislation that will allow the harvesting of eggs from African women for investigation purposes in other countries.

Archbishop Buti Joseph Tlhagale underlined this in his opening address at the plenary assembly of the Southern African Catholic Bishops' Conference, which began Thursday. The archbishop is the president of that episcopal group.

Among other things, the archbishop called attention to the "global ethic" and its challenge to Churches. He described it as "the global postmodern ethic that puts great value on differences," and "maintains that reality is a social construct, that truth is what you make of it."

With this lack of objective truth, Archbishop Tlhagale noted, "the authority of the Word of God has been turned on its head."

He added: "God himself has been knocked off the pedestal. […] Natural law is seen as an integral part of ancient explanations or mythologies. A whole new vocabulary and concepts have been produced by the postmodern global ethic."

The prelate asserted that in this worldview, the "right to choose" is promoted as the fundamental norm. As a consequence, he said: "One can freely choose bisexuality, homosexuality, lesbianism, heterosexuality. Children now have the right to choose abortion irrespective of their parent’s beliefs. They too have equal rights."

On the doorstep

Under this flag, the archbishop identified euthanasia as an attempt to exert the "right to choose," along with "reproductive health" as the "right not to reproduce."

He affirmed: "It was the 1995 Beijing conference that jettisoned the complimentarity of man and woman. The goal is to achieve an asexual society, a society free of sexual labels.

"The Cairo Conference spoke of family under all its forms in order to include families of same-sex parents. There is a concerted effort to eliminate words such as virginity, chastity, spouse, husband, wife, marriage, etc."

Archbishop Tlhagale further warned his listeners of continuing attempts to legalize abortion and in vitro fertilization in African countries, with the African Union's Maputo Protocol and the U.N. Convention on the Elimination of all Forms of Discrimination Against Women.

Among his main concerns, he said: "Such legislation will make it possible to poach ovarian human eggs from African women. Harvesting ovarian human eggs in Africa will help meet the needs of embryonic stem cell research in industrialized countries.

"It is illegal to use British eggs in Great Britain. Biological colonialism is on our doorstep."

The archbishop concluded by posing a question: "Do Church leaders have a say in these complex moral issues of the day or are we simply left to the mercy of unscrupulous campaigners?"

Media and Children

From Zenit...

Studies Show Need for Discernment

By Father John Flynn, LC

ROME, JAN. 25, 2009 (Zenit.org).- Media can be a positive influence in the lives of children and adolescents, but care is needed to avoid the negative side effects. This is the conclusion of a series of 10 short papers just released by the journal Children and Electronic Media.

The papers are summaries of research carried out by The Future of Children, which is a collaboration of the Woodrow Wilson School at Princeton University and the Brookings Institution that promotes policies and programs regarding children.

That media does affect behavior is certainly something that advertisers believe. The paper titled "Marketing and Media" noted that in 2003, American teenagers in the 12- to 17-year-old bracket spent $112.5 billion. In 2004, total U.S. marketing expenditures were estimated at some $15 billion to target products to children.

Television is still the most important medium for advertising to children, with children viewing approximately 40,000 advertisements per year on television.

Taking advantage of the fact that online marketing to children is far less regulated than television, however, the study noted that advertisers are moving to the Internet. Methods include embedding ads in games and using online chat forums to promote products.

Marketers have also developed tracking software that, in one example cited in the paper, allows children to transfer music from the Web, but also sends back information to the provider about the music preferences of each user.

Violence

One of the longstanding concerns regarding children and the media is over the issue of violence. The paper concluded that when children view media violence, they often act aggressively, experience fear, develop unrealistic perceptions concerning the violence that exists in the real world, or develop less advanced moral strategies.

These conclusions, the paper points out, are based on hundreds of studies made on the subject of the impact of media violence on children.

The paper commented that heavy viewers of television violence are affected in their capacity to reason morally. Such children are more likely to judge a hypothetical use of force as morally correct. In general these children displayed less advanced moral reasoning strategies.

It's not just television that brings youth into contact with violence, as many video games graphically portray violent activities. "The most popular video games played by youth contain violence, and these violent games have been linked to a host of aggression-related cognitive, emotional and behavioral outcomes," the paper observed.

Other negative effects

Violence isn't the only worrying aspect of media usage. A recent study published in the journal Pediatrics found a link between television and sexual activity, reported the Washington Post on Nov. 3. The researchers tracked more than 700 12- to 17-year-olds for three years.

If found that teens who watch a lot of television featuring flirting, discussion of sex and sex scenes are much more likely than their peers to get pregnant or get a partner pregnant.

"Sexual content on television has doubled in the last few years, especially during the period of our research," said the lead researcher Anita Chandra, according to the Washington Post.

Another article from the Washington Post, dated Dec. 2, reported that researchers from the National Institutes of Health and Yale University found strong connections between media exposure and problems such as childhood obesity and tobacco use.

The researchers collated the results of 173 studies and summarized the results. Approximately 80% of the studies showed a link between a negative health outcome and media hours or content, the Washington Post reported.

The study also said that the average modern child spends a total of nearly 45 hours a week using various forms of media, including television, movies, magazines, music, Internet and video games.

Video games can also be addictive for some adolescents. An extreme case was that of Canadian teen Brandon Crisp whose parents became so concerned over the amount of time he was spending on this that they prohibited any further use, the Globe and Mail newspaper reported Oct. 22.

Rather than give up his gaming, Brandon ran away from home on Oct. 12. He was subsequently found dead in the woods, apparently after falling from a tree.

The Globe and Mail said that concern over such obsessive use of Internet and video games led to the establishment in 2008 of the Center for Addiction and Mental Health in Toronto, designed to treat adolescents addicted to gambling, the Internet and video games.

"Technology has hit us like a bomb; the rapidity with which technology is advancing, we can't even describe it from a research perspective," said Cris Rowen, a pediatric occupational therapist and sensory specialist in Sechelt, British Columbia, to the Globe and Mail.

New developments

One of the papers looked at the topic of teens and the Internet. Instant messaging, social networking sites, video sharing, and multiplayer online games, are just some of the ways in which adolescents are online.

So far there is limited research on the effects of these various new forms of interaction have on teens, the paper admitted. Nevertheless, there is concern over cyberbullying and online harassment. Moreover, in many cases the victims of such bullying do not know the identity of their aggressor, making it more difficult to stop this harassment.

An article published Dec. 18 by the Wall Street Journal reported that a study of 3,767 middle schoolers published in the Journal of Adolescent Health found that 11% reported being bullied on the Web recently. Another 7% said they had been bullied and admitted they had harassed others.

One recent case saw a mother from Missouri on trial for her part in a bullying that resulted in a 13-year-old girl committing suicide, reported the Associated Press, Nov. 28.

A federal jury could not reach a verdict on the main charge of conspiracy against Lori Drew, and she was found guilty of three misdemeanor charges.

In the trial, prosecutors said Drew and two others created a fictitious 16-year-old boy on MySpace and sent flirtatious messages from him to teenage neighbor Megan Meier. The boy then dumped Megan and insulted her, after which Megan hanged herself.

While most sites are aware of such problems the sheer volume of material makes it difficult to effectively monitor what is going on. According to the Wall Street Journal article, YouTube gets 13 hours of new video every minute.

Parenting

One of the papers published by Children and Electronic Media, titled "Parenting in a Media-Saturated World," commented that parents face a difficult task in regulating their children's media use. It's not just a question of preventing kids using the media because there are positive aspects, such as educational television programs, the paper continued. It also noted that marketing campaigns can promote healthy behavior among teens.

Even video games can have positive effects. Studies have found that playing video games can enhance visual awareness and increase capacity for processing information.

The paper did, however, point out that the use of educational television for infants and toddlers is questionable. Research suggests that under the age of three, children learn much more effectively from real-life examples than they do from video demonstrations.

"Be aware and be involved," was the paper's recommendation. Awareness includes understanding the various forms of media and types of content that your children are using. Involvement means monitoring the type of media being used by children, and also the amount of time being devoted to media use by children.

The paper also urged parents to put pressure on the media industry to develop better content, more accurate ratings systems, and to cut back on inappropriate advertising. No doubt these measures could help, but more than ever parents have to take responsibility for helping their children develop healthy media habits.

Benedict XVI Notes Hopes for YouTube Site

VATICAN CITY, JAN. 25, 2009 (Zenit.org).- Benedict XVI says he hopes that increased Vatican presence on the Internet will help those who "have yet to find a response to their spiritual yearning."

Vatican channel on YouTube: www.youtube.com/vatican.

The Pope said this today in his English-language remarks after praying the Angelus with crowds gathered in St. Peter's Square. He was alluding to an initiative launched Friday: a new Vatican channel on YouTube.

Speaking of his message for World Communications Day, which was released Friday, he said it concerns "the new technologies which have made the Internet a resource of utmost importance, especially for the so-called digital generation."

"Undoubtedly, wise use of communications technology enables communities to be formed in ways that promote the search for the true, the good and the beautiful, transcending geographical boundaries and ethnic divisions," the Pontiff added. "To this end, the Vatican has launched a new initiative which will make information and news from the Holy See more readily accessible on the world wide Web.

"It is my hope that this initiative will enrich a wide range of people -- including those who have yet to find a response to their spiritual yearning -- through the knowledge and love of Jesus Christ whose message of Good News the Church bears to the ends of the earth."

On the Net:

Vatican channel on YouTube: www.youtube.com/vatican.