Showing posts with label politics. Show all posts
Showing posts with label politics. Show all posts

Sunday, April 26, 2009

The scandal of teacher unions...

From the Wall Street Journal:

"Teach for (Some of) America"

Here's a quiz: Which of the following rejected more than 30,000 of the nation's top college seniors this month and put hundreds more on a waitlist? a) Harvard Law School; b) Goldman Sachs; or c) Teach for America.

If you've spent time on university campuses lately, you probably know the answer. Teach for America -- the privately funded program that sends college grads into America's poorest school districts for two years -- received 35,000 applications this year, up 42% from 2008. More than 11% of Ivy League seniors applied, including 35% of African-American seniors at Harvard. Teach for America has been gaining applicants since it was founded in 1990, but its popularity has exploded this year amid a tight job market.

So poor urban and rural school districts must be rejoicing, right? Hardly. Union and bureaucratic opposition is so strong that Teach for America is allotted a mere 3,800 teaching slots nationwide, or a little more than one in 10 of this year's applicants. Districts place a cap on the number of Teach for America teachers they will accept, typically between 10% and 30% of new hires. In the Washington area, that number is about 25% to 30%, but in Chicago, former home of Secretary of Education Arne Duncan, it is an embarrassing 10%.

This is a tragic lost opportunity. Teach for America picks up the $20,000 tab for the recruitment and training of each teacher, which saves public money. More important, the program feeds high-energy, high-IQ talent into a teaching profession that desperately needs it. Unions claim the recent grads lack the proper experience and commitment to a teaching career. But the Urban Institute has studied the program and found that "TFA status more than offsets any experience effects. Disadvantaged secondary students would be better off with TFA teachers, especially in math and science, than with fully licensed in-field teachers with three or more years of experience."

Read the rest here.

Wednesday, April 15, 2009

Homeland Security vs. the conscience

From CNA:

Washington D.C., Apr 14, 2009 / 02:28 pm (CNA).- According to a Homeland Security Report distributed to law enforcement organizations, abortion opponents are as great a threat to national security in the immediate future as white supremacists.

The nine-page document was sent to police and sheriff's departments across the country on April 7 under the headline, "Rightwing Extremism: Current Economic and Political Climate Fueling Resurgence in Radicalization and Recruitment." The report is unclassified, but is accompanied by a warning that says it “contains information that may be exempt from public release under the Freedom of Information Act.”

The report was prepared by the Extremism and Radicalization Branch of the Department of Homeland Security and claims it was “coordinated with the FBI.”

“Rightwing extremists,” the document says, “have capitalized on the election of the first African American president, and are focusing their efforts to recruit new members, mobilize existing supporters, and broaden their scope and appeal through propaganda, but they have not yet turned to attack planning.”

Nevertheless, according to the report, the combination of a prolonged economic downturn, the election of the first African American President and the return of many veterans with "combat skills" could create an environment similar to the early 90's, which lead to the Oklahoma City bombing.

The report describes "Rightwing extremism" broadly as “those groups, movements, and adherents that are primarily hate-oriented (based on hatred of particular religious, racial or ethnic groups), and those that are mainly antigovernment, rejecting federal authority in favor of state or local authority, or rejecting government authority entirely. It may include groups and individuals that are dedicated to a single issue, such as opposition to abortion or immigration.”

Under the title “Revisiting the 1990s,” the report claims that “paralleling the current national climate, rightwing extremists during the 1990s exploited a variety of social issues and political themes to increase group visibility and recruit new members.”

“Prominent among these themes were the militia movement’s opposition to gun control efforts, criticism of free trade agreements (particularly those with Mexico), and highlighting perceived government infringement on civil liberties as well as white supremacists’ longstanding exploitation of social issues such as abortion, inter-racial crimes, and same-sex marriage.”

The report “is provided to federal, state, local, and tribal counterterrorism and law enforcement officials so they may effectively deter, prevent, preempt, or respond to terrorist attacks against the United States.”


From InsideCatholic:


Pro-Lifers On the Post Office Wall
Posted on April 14, 2009, 5:57 PM | Deal W. Hudson

The headline on the Drudge Report really didn't do justice to the content of the Homeland Security report issued by its new director, Janet Napolitano, warning against "right wing" terrorism.

Basically any interest group opposing the Obama administration is listed as potentially dangerous -- pro-lifers, anti-immigration activists, gun owners, and -- get this-- military veterans who find it hard to integrate into society upon their return from active service.

The report is being used, obviously, to set up hate crimes' legislation, supported by Obama, that would criminalize specific language used about, among other groups, homosexuals (yes, also lesbians and the transgendered).

The report describes right-wing extremism as "divided into those groups, movements, and adherents that are primarily hate-oriented (based on hatred of particular religious, racial or ethnic groups) and those that are mainly anti-government, rejecting federal authority in favor of state or local authority, or rejecting governmental authority entirely. It may include groups and individuals that are dedicated to a single issue, such as opposition to abortion or immigration."

Anti-government? Heavens, we better all get ready to bend our knee to the new administration or we will be accused of "rejecting federal authority."

(No wonder the great state of Texas passed a resolution today calling for state sovereignty!)

Single-issue? That should read a "crackdown" on Evangelicals and Catholics who care enough about the protection of human life, as quaranteed in the Declaration of Independence, to organize, educate, protest, and vote on the basis of the moral principle upon which all other moral principles are based.

Will Fr. Pavone's picture soon be hanging in the local post office? Or Fr. Euteneuer's, or Judie Brown's, or Congressman Chris Smith's.

The post office wall could become the place d'honneur during the Obama years.

Tuesday, April 14, 2009

Abortion & Sexism destroys a generation in China

Chinese Bias for Baby Boys Creates a Gap of 32 Million

Article Tools Sponsored By
By SHARON LaFRANIERE
Published: April 10, 2009


BEIJING — A bias in favor of male offspring has left China with 32 million more boys under the age of 20 than girls, creating “an imminent generation of excess men,” a study released Friday said.

For the next 20 years, China will have increasingly more men than women of reproductive age, according to the paper, which was published online by the British Medical Journal. “Nothing can be done now to prevent this,” the researchers said.

Chinese government planners have long known that the urge of couples to have sons was skewing the gender balance of the population. But the study, by two Chinese university professors and a London researcher, provides some of the first hard data on the extent of the disparity and the factors contributing to it.

In 2005 , they found, births of boys in China exceeded births of girls by more than 1.1 million. There were 120 boys born for every 100 girls.

This disparity seems to surpass that of any other country, they said — a finding, they wrote, that was perhaps unsurprising in light of China’s one-child policy.

They attributed the imbalance almost entirely to couples’ decisions to abort female fetuses.

The trend toward more male than female children intensified steadily after 1986, they said, as ultrasound tests and abortion became more available. “Sex-selective abortion accounts for almost all the excess males,” the paper said.

Read the rest.

Monday, April 13, 2009

American Papist: 32 bishops now against Obama at UND

Round-up: *32* Bishops have responded to Notre Dame's Obama invitation
I was going to compile this list, but Catherine Harmon at Catholic World Report did it first. Here it is:

Bishops’ statements on Notre Dame’s invitation to Barack Obama (my additions in bold)

1. Bishop John D’Arcy, Fort Wayne-South Bend
2. Cardinal Francis George, Chicago
3. Cardinal Daniel DiNardo, Galveston-Houston
4. Archbishop Timothy Dolan, Milwaukee (--> NYC)
5. Archbishop John Nienstedt, St. Paul-Minneapolis
6. Archbishop Eusebius Beltran, Oklahoma City
7. Bishop Edward Slattery, Tulsa
8. Archbishop John Myers, Newark
9. Archbishop Alfred Hughs, New Orleans
10. Bishop Joseph Martino, Scranton
11. and Auxiliary Bishop John Dougherty, Scranton
12. Bishop Thomas Doran, Rockford, Ill.
13. Bishop Thomas Olmsted, Phoenix
14. Bishop Gregory Aymond, Austin
15. Bishop Robert Lynch, St. Petersburg
16. Bishop R. Walker Nickless, Sioux City
17. (Paul Schenck, on behalf of) Bishop Kevin Rhoades, Harrisburg, Pa.
18. Bishop William E. Lori, Bridgeport, CT
19. Bishop Robert Morlino, Madison WI
20. Bishop George Murry, S.J., Youngstown, OH
21. Bishop William Higi, Lafayette, IN
22. Bishop Anthony Taylor of Little Rock, AR
23. Archbishop Jose Gomez, San Antonio, TX
24. and Auxiliary Bishop Oscar Cantu
25. Bishiop Jerome Listecki, La Crosse, WI
26. Archbishop Edwin O'Brien, Baltimore MD
27. Bishop Alex Sample, Marquette MI
28. Archbishop Daniel Buechlein, Indianapolis
29. Bishop Robert Baker, Birmingham AL
30. Bishop Samuel Aquila, Fargo ND
31. Bishop Gerald Barbarito, Palm Beach FL
32. Archbishop Fabian Brukeswitz, Lincoln NE

Wednesday, April 8, 2009

Vermont Gay 'Marriage' and consequences...

From Maggie Gallagher's latest column:

But the Vermont same-sex marriage bill was a breakthrough in another way which has received zero attention in the press. For the very first time, a legislature has formally acknowledged that gay marriage poses a serious threat to the religious liberties of Vermonters who disagree with the government's new definition of marriage. And the gay marriage movement has permitted -- if not exactly trumpeted -- that legislature to enact some imperfect yet substantive religious liberty protections, instead of the fake religious liberty protections generally offered to deflect voters' attention from the real issues at stake.

Same-sex marriage is quite different from bans on interracial marriage in one powerful respect: It asks religious Americans to surrender a core belief -- no, not Leviticus (disapproval of gay sexual acts), but Genesis -- the idea that God himself made man male and female and commanded men and women to come together in a special way to image the fruitfulness of God.

Many religious people and groups will bow to, if not exactly endorse, the power of gay activists. Witness Rev. Rick Warren, who on "Larry King Live" this week came very close to recanting his support for Proposition 8. Rick did not quite do so. What he did, instead, is what many good people will do in the face of the massive campaign of intimidation and harassment designed to silence Christians and others of good will who support marriage: He dodged. Rick said, more or less: I am not now and never have been an anti-gay marriage "activist."

(Follow the "He dodged" link to watch a clip of Warren on Larry King. He absolutely dodged. King asked him a direct question. He should have given a direct answer, yes or no. But he changed the subject.)

Anyway, here's an FAQ in PDF form from the Vermont Legislature, explaining the religious liberty protections in the legislation. I'm grateful that they're there. If same-sex marriage is achieved statutorily, it is possible to provide religious liberty protections. If it's decided in court, there's no guarantee of this. Of course, if a same-sex couple wishes to challenge the religious liberty parts of this law as discriminatory, these protections could be thrown out. I expect that's just a matter of time, because I don't think activists will rest until all those who disagree with them are marginalized and silenced.

Still, if we are going to have gay marriage, getting it via legislative action that provides clear protections for religious organizations is about the best deal religious traditionalists can hope for. Ask yourself, though: if those who say that religious-liberty fears around gay marriage are baseless are correct, why did the Vermont legislature feel obligated to put them into its same-sex marriage law?

Gay marriage = polygamy

Rod Dreher posts the following:

A Canadian writes:

Those opposed to gay marriage said in 2004/2005 that if Canada allowed gay marriage then polygamy would follow. People who said that, like myself were called bigots, obviously detached from reality. Today we have had polygamy endorsed as inevitable by The Ottawa Citizen newspaper ("Sure, it strikes many people as a weird arrangement, but so did gay marriage -- which is now legal. Again, it's about consenting adults."), it gets op-eds endorsing it from law professors at top schools ("The Criminal Code's polygamy section, from its inception through its bizarre history of virtual non-use, has always been shrouded in an aura of xenophobia and racism."), judges are deeming the practice of polygamy to be immaterial to an immigration application, and Ontario our largest province is granting polygamous men welfare benefits and recognizing multiple marriages in family law.


Oh, it could never happen here...

Thursday, April 2, 2009

Islam: wife-rape legitimized in Afganistan

Critics assail Afghan law that 'legalizes rape'
Apr 2 01:11 PM US/Eastern
By FISNIK ABRASHI
Associated Press Writer

KABUL (AP) - A new Afghan law makes it legal for men to rape their wives, human rights groups and some Afghan lawmakers said Thursday, accusing President Hamid Karzai of signing the legislation to bolster his re-election prospects.

Critics worry the legislation undermines hard-won rights for women enacted after the fall of the Taliban's strict Islamist regime.

The law—which some lawmakers say was never debated in parliament—is intended to regulate family life inside Afghanistan's Shiite community, which makes up about 20 percent of this country of 30 million people. The law does not affect Afghan Sunnis.

One of the most controversial articles stipulates the wife "is bound to preen for her husband as and when he desires."

"As long as the husband is not traveling, he has the right to have sexual intercourse with his wife every fourth night," Article 132 of the law says. "Unless the wife is ill or has any kind of illness that intercourse could aggravate, the wife is bound to give a positive response to the sexual desires of her husband."

One provision also appears to protect the woman's right to sex inside marriage saying the "man should not avoid having sexual relations with his wife longer than once every four months."

The law's critics say Karzai signed the legislation in the past month only for political gains several months before the country's presidential election.

The United Nations Development Fund for Women, or UNIFEM, said the law "legalizes the rape of a wife by her husband."

"The law violates women's rights and human rights in numerous ways," a UNIFEM statement said.

The strongest criticism came from Canada, a country that has lost 116 soldiers fighting the Taliban and spent up to $8 billion to support the Karzai government.

"The concept that women are full human beings with human rights is very, very central to the reason the international community is engaged in this country," Canadian Prime Minister Stephen Harper said this week in London, where he's attending the G-20 summit.

Canada's Defense Minister Peter MacKay said he will use this week's NATO summit to put "direct" pressure on his Afghan counterparts to abandon the legislation.

The issue of women's rights is a continuous source of tension between the country's conservative establishment and more liberal members of society. The Taliban government that ruled Afghanistan from 1996 to 2001 banned women from appearing in public without a body-covering burqa and a male escort from her family.

Much has improved since then. Millions of girls now attend school and many women own businesses. Of 351 parliamentarians, 89 are women.

But in this staunchly conservative country, critics fear those gains could easily be reversed.

Fawzia Kufi, a lawmaker who opposed the legislation, said several of its articles undermine constitutional and human rights of women as equals and take the country backward.

"All the efforts that were made in the last seven years to enhance women's rights will be undermined," Kufi said.

Karzai has not commented on the law. A spokesman, Waheed Omar, said the president is "aware of the discussion surrounding the law, and is looking into the matter."

Brad Adams, the Asia director for the New York-based Human Rights Watch, said the law is a "dramatic setback for women's rights."

"It directly contradicts the freedoms enshrined in the Afghan constitution and the international conventions that Afghanistan has signed up to that guarantee the rights of women," Adams said.

Safia Sidiqi, a lawmaker from Nangarhar province who condemned the legislation, said she cannot remember parliament debating or even voting on the law and she does not know how it came to be signed by Karzai. She called for the law to be recalled to parliament for debate.

"It is impossible in a two-month session for parliament to pass a law more than 200 pages long," she said of the 263-page law.

Sayed Hossain Alemi Balkhi, a Shiite lawmaker involved in drafting it, defended the legislation saying it gives more rights to women than even Britain or the United States does. He said the law makes women safer and ensures the husband is obliged to provide for her.

As Karzai seeks re-election later this year, he is courting voters in the Shiite community, Kufi said. Women voters are presumed to vote as their husbands do.

"Women's basic freedoms are being sacrificed for the political and electoral gain of a few parliamentarians," Human Rights Watch's Adams said.

Wednesday, April 1, 2009

Stupid Obama? Stupid America?

Barack Obama's gift for the Queen: an iPod, your Majesty

Barack Obama met the Queen at Buckingham Palace today and gave her a gift of an iPod loaded with video footage and photographs of her 2007 United States visit to Richmond, Jamestown and Williamsburg in Virginia. In return, the Queen gave the President a silver framed signed photograph of herself and the Duke of Edinburgh - apparently a standard present for visiting dignitaries.

It is believed the Queen already has an iPod, a 6GB silver Mini version she is said to have bought in 2005 at the suggestion of Prince Andrew.

UPDATE: Pool reporter Richard Wolf of USA Today says that an Obama aide told him the President also gave the Queen a "rare songbook signed by Richard Rodgers". END UPDATE

Earlier, Mr Obama had spoken of his admiration for Her Majesty but indicated that his wife was handling the details of their royal meeting. "There's one last thing that I should mention that I love about Great Britain, and that is the Queen," he said at the end of his joint press conference with Gordon Brown.

"And so I'm very much looking forward to meeting her for the first time later this evening. And as you might imagine, Michelle has been really thinking that through -- because I think in the imagination of people throughout America, I think what the Queen stands for and her decency and her civility, what she represents, that's very important."

Mr Brown added: "Well, I know the Queen is looking forward to welcoming you and she's very much looking forward to her discussion with you."

There was widespread criticism in Britain and from Anglophiles in the US of Mr Obama's recent present to Mr Brown of a box set of classic American movies on DVDs that were not compatible with British DVD players.

Tuesday, March 31, 2009

Some thoughts on the Notre Dame/Obama scandal & Nienstedt's letter

Just a couple further thoughts on the ND scandal...

Below is a letter from Arch. Nienstedt on the whole Obama/Notre Dame issue.
The bishop sees the bigger picture, I think.
A few things need to be considered on this issue:

-Obama is receiving a 'honorary doctor of law' degree; he promotes laws that
disregard human life, and are an affront to human dignity (gay marriage, etc.).

-Obama is the most anti-life president in history, and this is only 100 days into his
presidency. The ignorant speech he gave about stem cells is enough to
make George Bush look like a philosopher at a prestigeuos university. He also
said we ought not 'politicize science'- basically that means no ethics bind science?

-Obama has a penchant for nominating unfaithful 'Catholic' politicians to his cabinet;
this is a total embarassment and affront on the Church. The message of this is clear:
you don't have to pay attention to your bishop or Rome, we are the authority.

-Times have changed. In the past, everyone expected a lack of fidelity after the council;
this is no longer the case. Vatican II is now becoming more and more clear, thanks
to JPII and BXVI. The post conciliar Church was not pressing the 'reset' button
on doctrine and tradition as the progressivists have pushed for 40 years.

-Although ND has invited presidents to speak since Jimmy Carter,
one cannot simply look to past precedent; past precedent (Carter & Clinton) displays two
presidents who did not respect human life and should not have been honored. It is time
that the Church break from tradition (that of the last 40 years), a tradition of relativism
and infidelity to authentic teaching. It is one
thing to allow a president to speak at a Catholic school, but another to give them an
honoring and let them speak from the pulpit after mass and at commencement.
This has nothing to do with academic freedom, but the promotion of 'worldly' ideas and bowing
down to 'the world'. ND has been doing this since the Land O' Lakes decree under Hessburg.
ND would rather be a second rate Harvard, than the #1 Catholic university.

-This is a teaching moment, and everyone is paying attention. To waffle on this very clear
issue is to promote pusilanimity and infidelity to Church teaching.

-Lastly, here's Obama's anti-life record.

So, I think this is a big deal and dispicable if ND goes through with it.
Neinstedt's letter is below.



March 26, 2009

Rev. John I. Jenkins, C.S.C.
President, University of Notre Dame
400 Main Building
Notre Dame, IN 46556

Dear Father Jenkins:

I have just learned that you, as President of the University of Notre Dame, have invited President Barack Obama to be the graduation commencement speaker at the University’s exercises on May 17, 2009. I was also informed that you will confer on the president an honorary doctor of laws degree, one of the highest honors bestowed by your institution.

I write to protest this egregious decision on your part. President Obama has been a pro-abortion legislator. He has indicated, especially since he took office, his deliberate disregard of the unborn by lifting the ban on embryonic stem cell research, by promoting the FOCA agenda and by his open support for gay rights throughout this country.

It is a travesty that the University of Notre Dame, considered by many to be a Catholic University, should give its public support to such an anti-Catholic politician.

I hope that you are able to reconsider this decision. If not, please do not expect me to support your University in the future.

Sincerely yours,

The Most Reverend John C. Nienstedt
Archbishop of Saint Paul and Minneapolis

Monday, March 30, 2009

Prelate warns: UN could fuel religious prejudice

UN Could Fuel Religious Prejudice, Prelate Warns
Urges Clarification of Concept of Defamation

GENEVA, Switzerland, MARCH 30, 2009 (Zenit.org).- The Holy See opposes the U.N. resolution on religious defamation, noting that this seemingly good initiative can bring negative consequences, says the Holy See's permanent observer at the U.N. offices.

Archbishop Silvano Tomasi explained that on March 26 the U.N. Council for Human Rights approved a controversial resolution presented by Pakistan, on behalf of the Islamic Conference Organization, in which it expressed "profound concern" over the frequent defamation of religions, but only mentioning Islam among them.

The archbishop asserted that at present the Christian community is the most discriminated against in the world. He noted that the concept of "defamation of religion" must be clarified," as "it can be used to justify laws against blasphemy that, as we well know, are used in some States to attack religious minorities, including violently."

The latest "Report on Religious Liberty in the World" published by Aid to the Church in Need noted that in Pakistan the worst instrument of religious persecution is the "Blasphemy Law," which continues to claim increasing numbers of victims, sentencing the death penalty or life imprisonment for offenses against the Koran.

The report stated, "According to numerous analysts, it is one of the tools used by Muslim fundamentalists to attack minorities and steer the country to radical Islamization."

Religious tolerance

Archbishop Tomasi said on Vatican Radio that in speaking of the struggle against religious defamation "the challenge consists in finding a healthy balance, which harmonizes one's liberty with respect for others' feelings, and the path to attain this objective begins with acceptance of the fundamental principles of liberty, which are inscribed in international treaties."

In his report to the Council, the Papal representative noted the increase of religious intolerance in the world, in particular against Christian minorities.

He stated, "If we analyze the world situation, we see that, in fact, as documented in several sources, Christians are the religious group most discriminated against; there is even talk of more than 200 million Christians, of the different confessions, who are in situations of difficulty, as there are legal and cultural structures that lead to a certain discrimination against them."

Archbishop Tomasi also lamented that fact that Christians are now subjected to discrimination even in some countries where they are a majority.

"There are situations -- including public parliamentary statements -- that attack different aspects of Christian belief, and this tends to marginalize Christians from society and to impede the contribution of their values to the same," he said.

Weigel vs. Kmeic on 'Notre Dame-Obama scandal'

Notre Dame's Common Ground [Fr. Z. comments]
By Douglas W. Kmiec
March 29, 2009

As a former law school dean, I know selecting commencement speakers can be difficult. The ideal speaker must raise your institution’s prestige and be universally beloved for a life well-lived. Toss in the school’s religious mission, and it’s depressing to think Mother Teresa is deceased. [Should those be the criteria? "raise prestige"? "be univerally beloved"? I don’t think that being universally beloved has to be a factor. But actually honoring a person who stands for things your institution should be against seems might be a criterion for disqualification.]

One would think the president of the United States would be a good bet.

Presidents are political figures, of course, but just as politics are expected to stop at the water’s edge, partisan sentiment ill-becomes a graduation. [Is Kmiec, like so many others, going to reduce this to a political issue?] The rough and tumble of political debate is as awkwardly out of place at commencements as attempting to mediate an intrafamily grievance would be at a wedding.

Commencements are mostly celebrations—of achievement, past and anticipated. Seated among the berobed faculty is everyone from Grandma to Uncle Harry, and while the scholars expect to hear, and the families tolerate, orations touching on the issues of the day, ponderous intellectual heft is best checked at the door, or at least moderated with kind words about the graduating class and a touch of wit. Not everyone follows this prudential guidance, of course. In the 20 years I taught at the University of Notre Dame, I witnessed presidents, scholars, actors, scientists and world figures defy this formula—or worse, the need for brevity. One speaker delivered his remarks entirely in untranslated Italian. A South American head of state went on so long that it is a standing joke among the graduates of that class that Notre Dame built a new auditorium because he is still speaking in the old one.

Of course, the controversy over President Barack Obama at Notre Dame is different. [Not if it is reduced to a political issue it isn’t.] Even as unprecedented numbers of Catholics voted for the president (54 percent of the Catholic vote nationwide), Catholic voters paying respectful heed to local bishops had reservations. [Which bishops? Also, I detect a whiff of the universal excuse I call "the struggle". If you "struggle" with something, you are to be exonerated of any guilt for doing something wrong. I am guessing that "having reservations" does the same thing on Kmiec’s planet.] Of course, this is not unusual either. Politics is the art of compromise and candidates are the embodiment of it. But there’s the rub, the Catholic Church is the foremost defender of unborn life, and properly, uncompromising about it. [That use of "properly, uncompromising" surprises me from him. So… is he saying that the Church’s pastor’s, properly following the properly uncompromising stand of the Church on abortion, properly warn their subjects about the consquences of improperly promoting abortion?] Obama is more pragmatic, accommodating other religious and scientific views that see the origin point of life differently. [How enlightened he is. He sees so many sides of the difficult issue at once. Oh… ! ...... ..... ...... I almost swooned there for a moment, but I am better now.] Obama may thoughtfully [he is so pragmatic, accomodating… and thoughtful too! He is a deep thinker. He’s like that statue… you know… The Thinker.] call reducing the "moral tragedy" of abortion a top priority of his faith office, but this is not absolute legal protection, and the Catholic hierarchy has not been shy about raising moral objection, for example, to the president’s new direction on embryonic stem-cell research. [Okay… let me get this straight. Kmiec has chosen to cite, of all the various things Pres. Obama has said and done about abortion, to cite… wait for it, his desire to reduce the "moral tragedy" of abortion as a priority of his "faith office". That is what Kmiec is going to say about Pres. Obama’s position on abortion? His desire to reduce the "moral tragedy"?]

Notre Dame’s president, Rev. John Jenkins, has also made it plain that the commencement invitation represents no disregard of the church’s commitment to life. [Right! And President Obama is working through his faith office to reduce the moral tragedy of abortion!] And while it is unfortunate the local prelate, Bishop John D’Arcy, has chosen to be elsewhere rather than pray with Obama and engage him in conversation, [booo! hisss! bad bishop! President Obama is so pragmatic! He would be practical enough to use the occasion for dialogue. But not Bp. D’Arcy! Pres. Obama is so accomodating! But not the bad bishop! Pres. Obama is thoughtful! He reflects on everything ... with depth! But Bp. D’Arcy won’t come to pray with him. He has chosen to be elsewhere rather than be with The Wun!] the significance of the bishop’s absence and Jenkins’ candor is surely not lost on our intellectually gifted 44th president. [pragmatic, accomodating, thoughtfull, intellectually gifted… wow… Well.. I should hope the absence of the bishop will be noticed!]

So with all this reservation and dissent, [sooo… what does "dissent" mean in this sentence? I think he might actually be applying it to the people who don’t approve of the invitation to the President.] should Notre Dame regret Obama’s acceptance? [NB: regret his acceptance…. Clever. Should they regret the invitation!] And in light of the commotion being stirred up by Obama’s detractors, should Obama feel unwelcome? [It just piles up, doesn’t it? The dentification of Pres. Obama’s positions as morally unacceptable to a human being (not just a Catholic) because they violate natural law and reason, is not "detraction". Kmiec is saying that if you call the President’s positions for what they are, you are a "detractor". Maybe this is why Kmiec wouldn’t say more, above, about the President’s position on abortion other than that he wants to reduce the moral tragedy, blah blah….]

No, on both counts; the "O" in Obama’s name may be only remotely Irish (kin on his mother’s side traced to Moneygall—which sounds like a place American International Group execs go to vacation), [soooo funnny too!] but this much is undeniable: both Notre Dame and our new president are "fightin’ Irish" when it comes to working for social justice. [Hey! Forget about the dissent in the theology department or the disgraceful desire to honor a man who is working so concretely to advance abortion – because that is what the President is really doing Prof. Kmiec. Forget about the President’s actual record, his promises, his concrete actions since taking office! They are fighting for social justice. Applicable to all but the unborn. Er… no… I guess some of those who were accidently born don’t get social justice either.] The Obama administration’s early victories extending health insurance to children, rectifying imbalances in a tax code neglectful of the working man, and persuading Congress to allocate abundant resources for educational reform, despite the economic distress, all coincide strongly with church teaching. [He is so, gifted, and pragmatic, and thoughtful, and …. gosh…. wonderful. It’s just that pesky thing about the the meaning of all human life, isn’t it. This has been Kmiec’s position since the campaign: all these things he lists are, in effect, more important than defending the dignity of all human lives. Some are less valued, in effect. Some are expendable. But if they are expendable… then why not old people, or the sick or stupid… as defined by, well, me! Or, because people will blue eyes irritate me today…. them too.] So too is the president’s disposition to end an unjust war, the exploitation of the immigrant and his pursuit of environmental stewardship that will no longer be profit’s afterthought. [He’s soooo groooovy.]

And there is a very special reason [When "special" isn’t enough to describe our need to honor President Obama, it becomes "very special"!] why only Notre Dame is capable of giving emphasis [And let’s pander to Notre Dame! Maybe they’ll invite Kmiec next year?] to these compelling aspects of Barack Obama. The reason: honoring the extraordinary priesthood and life of Rev. Theodore M. Hesburgh, 92, [Hesburgh? The driving force behind the notorious Land O’Lakes Statement? That Fr. Hesburgh?] Notre Dame’s president emeritus who during the 35 years he led the university to its present greatness, served as chairman of the U.S. Civil Rights Commission. Today, Father Ted has been rendered nearly blind by illness, but he, like Obama, can see clearly two great goods missed by the short-sighted critics [Get it? Get it? Hesburgh is blind but can see more clearly than the physically sighted but obtuse critics of the President and Notre Dame? Get it? Get it?] of the invitation: first, that while on Inauguration Day, all Americans rejoiced in the election of the first African-American to the presidency, today we are with him or against him irrespective of race, and second, that despite our occasionally profound disagreement, if we are truly to learn to live with one another, [can’t we all just get along?] we will need to find a way, as Obama has remarked, "that reconciles the beliefs of each with the good of all." [YES WE CAN!]

Cheer, cheer [clever to the end, I see] for Notre Dame for being an inviting place of common ground.

Douglas W. Kmiec is a law professor at Pepperdine University and the author "Can a Catholic Support Him? Asking the Big Question about Barack Obama."


--------------------------------

The University's Egregious Error [Fr. Z. comments]
By George Weigel
March 29, 2009

When a university invites a prominent personality to deliver a commencement address and accept an honorary degree, a statement is being made to graduates, students, faculty, parents, alumni and donors: "This is someone whose work is worth emulating." The invitation, in other words, is not to a debate, or to the opening of some sort of ongoing conversation. The invitation and the award of an honorary degree are a university’s stamp of approval on someone’s life and accomplishment. [Precisely. You can’t just hide behind the reason that he is POTUS. This is a POTUS with a difference!]

Which is precisely why the University of Notre Dame, which claims to be America’s premier Catholic institution of higher learning, made an egregious error in inviting President Barack Obama to address its May commencement and accept an honorary doctorate of laws degree.

Since Inauguration Day, Obama has made several judgment calls that render Notre Dame’s invitation little short of incomprehensible. [Noooo… I know this is a rhetorical device, but please. But compare the list that follows with Kmiec’s list, above:] The president has put the taxpayers of the United States back into the business of paying for abortions abroad. He has expanded federal funding for embryo-destructive stem-cell research and defended that position in a speech that was a parody of intellectually serious moral reasoning. The Obama administration threatens to reverse federal regulations that protect the conscience rights of Catholic and other pro-life health-care professionals. And the administration has not lifted a finger to keep its congressional and teachers’ union allies from snatching tuition vouchers out of the hands of poor inner-city children who want to attend Catholic schools in the nation’s capital. ["But Father! But Father!", you are squeeking as you wave your hands to get my attention. Yes… I know… you are itching to point out that Pres. Obama is working through his "faith office" to reduce the "moral tragedy".... etc. Prof. Kmiec taught me that, above.]

How any of this, much less the sum total of it, constitutes a set of decisions Notre Dame believes worth emulating is not, to put it gently, easy to understand. [Again.. the rhetorical device. It is really quite easy to understand.]

Pope John Paul II, Pope Benedict XVI and the Catholic bishops of the United States, following the teaching and intention of the Second Vatican Council, have all declared that the defense of life from conception until natural death is the premier civil rights issue of our time. [HUH? What about all those things Kmiec listed above? Don’t they really, if put in the balance against all the great things The Wun is doing… don’t they outwiegh the whole abortion thing?] It is important to remember, however, that the Catholic defense of the right to life is not a matter of arcane or esoteric Catholic doctrine: You don’t have to believe in the primacy of the pope, in seven sacraments, in Mary’s assumption into heaven, in the divine and human natures of Christ—you don’t even have to believe in God—to take seriously the Catholic claim that innocent human life has an inalienable dignity and value that demands the protection of the laws. [Right! This is a human issue, not a Catholic issue. Doesn’t that make it twice as bad when a Catholic, who has the advantages of the Church, dissents from the clear truth?] For that claim is not a uniquely Catholic claim; it reflects a first principle of justice that anyone can grasp, irrespective of their religious convictions or lack thereof.

Moreover, it is precisely that claim—that all members of the human family [the unborn included… and those born even accidently … in Illinois…] have a dignity and worth that law and public policy must recognize—that once led men like Notre Dame’s former president, Father Theodore M. Hesburgh, to work for decades on behalf of civil rights for African-Americans. [If you cannot defend the rights of the innocent unborn, then you have no grounds for defending the rights of anyone else. If one innocent group is denied the right to live, then another innocent group can be denied other rights.] That claim and that work made it possible for Obama to be elected president of the United States. And, in a bitter irony, it is precisely that claim that is contradicted, indeed trampled on, by the Obama administration’s policies on a whole host of life issues. This is what Notre Dame wishes to propose as worth emulating, by the award of an honorary doctorate of laws? This is what a Catholic institution dedicated to the idea that all law is under moral scrutiny wishes to celebrate? The mind boggles. [Yes… a good rhetorical device. We know why they are doing this.]

If Notre Dame wished to invite Obama to debate the life issues with prominent Catholic intellectuals during the next academic year, it would have done the country a public service and no reasonable person could object. If Notre Dame had invited the president to address a symposium on the grave moral issues the president himself acknowledges being at the heart of the biotech revolution, that, too, would have been a public service. For that is one of the things great universities do: They provide a public forum for serious argument about serious matters touching the common good. But, to repeat, a commencement is not a debate, nor is a commencement address the beginning of some sort of ongoing dialogue, as Notre Dame officials have tried to suggest. [Exactly.] A commencement address and the degree that typically accompanies it confer an honor. That honor is, or should be, a statement of the university’s convictions. [Therefore… what do we conclude about the University’s convictions? (Keep in mind the pivotal role UND played in the Land O’ Lakes Statement.)]

By inviting Obama to address its commencement and by offering him an honorary doctorate of laws, Notre Dame’s leaders invite the conclusion that their convictions on the great civil rights issues of our time are not those that once led Hesburgh to stand with Dr. Martin Luther King Jr. and proclaim an America in which all God’s children are equal before the law. And that is very bad news for all Americans. [Not just Catholics.]

George Weigel is a distinguished senior fellow of Washington’s Ethics and Public Policy Center, where he holds the William E. Simon Chair in Catholic Studies.
“Blind faith trumping common sense[1],” “Vatican insiders declare the Pope a disaster[2],” “Outrageous,” “Irresponsible” …If anything is embarrassing, it is the sensationalism of such statements in the Western media when giving the party line of anti-Catholic sentiment. The trouble is that when one looks at the science of AIDS research today, one finds a completely different story from the one being promoted by the popular media.


Whose expert opinion?



The problem for the layman is that certain organizations which sound authoritative make claims which are regarded as “expert opinions.” For example, the International Aids Society has denounced Pope Benedict XVI's comments as "contrary to scientific evidence and global consensus" and has suggested that his comments might even exacerbate HIV infection in Africa[3]. In the same vein, the president of the World Health Assembly, Leslie Ramsammy, has claimed, “The statement by the Pope is inconsistent with science, it's inconsistent with our experiences and it is not in sync with what Catholics have experienced and believe[4],” while Kevin Osborne of the International Planned Parenthood Federation says, "All the evidence is that preaching sexual abstinence and fidelity will not solve the problems …The Pope's message will alienate everybody. It is scary. It spreads stigma and creates a fertile breeding ground for the spread of HIV.[5]"



On the other hand, authorities in the field who disagree with these sorts of statements get scant media attention. Here I am not talking about renegade scientists, but professionals in HIV/AIDS research who provide technical reports to the World Health Organisation (WHO) and The Joint United Nations Programme on HIV/AIDS (UNAIDS).



Take, for example, Edward Green, director of Harvard University’s Aids Prevention Research Project (APRP): in an interview with CNA, Green stated with reference to Africa, “Theoretically, condoms ought to work, and theoretically, some condom use ought to be better than no condom use, but that’s theoretically … We just cannot find an association between more condom use and lower HIV reduction rates.[6]”



This view is echoed by Helen Epstein, specialist in public health in developing countries and consultant to Human Rights Watch. In a 2008 letter to UNAIDS she bemoans the disconnect between on-the-ground research about condoms and UN reports: “I seem to recall UNAIDS documents attributing the decline in HIV infections in US gay men to the rise of ‘the condom culture’. In fact, modeling studies by Martina Morris and behavioural surveys carried out across the US show that partner reduction was dramatic during the 1980s, when HIV decline among gays was the steepest. The “condom culture” emerged only later. I can provide many references on this, on request.” She goes on to say, “Condom use alone may have protected many individuals, but has not – in the absence of partner reduction – shown a strong epidemiological effect, anywhere. One may not like this fact, but it is true.”[7]

Condoms, though seemingly an effective technological fix, have had their greatest influence in AIDS prevention when targeted towards such areas as the sex industry in Thailand. But even then, the UNAIDS best practice reports fail to mention that there was a 60% decline in visits to brothels during Thailand’s condom campaign and that this undoubtedly contributed to the decline in HIV.[8]


Why are condoms so ineffective?



The trouble with condoms is that they have the effect of giving users a false sense of security which results in disinhibition, that is, users indulge in greater risk taking which eventually negates any protective effects of the condom. According to Potts et al., “When most transmission occurs within more regular and, typically, concurrent partnerships, consistent condom use is exceedingly difficult to maintain.” [9] James Shelton of the Bureau for Global Health, USAID, in Washington DC puts it this way: “Many people dislike using them (especially in regular relationships), protection is imperfect, use is often irregular, and condoms seem to foster disinhibition, in which people engage in risky sex either with condoms or with the intention of using condoms.”[10] “Condom use with prostitutes and in one-night stands is increasingly the norm all over the world, but they are rarely used in longer-term, less businesslike affairs,” observes Helen Epstein.[11]
Know your epidemic

It is becoming increasingly clear to AIDS researchers that some of the assumptions that underlie HIV prevention strategies are unsupported by the evidence. Some of the confusion is created by a failure to differentiate adequately between different types of epidemics. Outside of Africa (in Europe, the Americas, Middle East, Asia and Australasia) HIV tends to occur among high risk groups: Men who have sex with men, injecting drug users, sex workers and their partners. These are known as concentrated epidemics. Africa, particularly Southern and Eastern Africa, on the other hand, is an example of a generalized epidemic, with infection predominantly heterosexual and generalized among the population. Then there are epidemics such as those in the Caribbean, Pacific region, the horn of Africa and West Africa which may include characteristics of both concentrated and generalized epidemics.[12]

MYTHS ABOUT GENERALISED HIV EPIDEMICS

adapted from Shelton J, Ten myths and one truth about generalized HIV epidemics, (2007) The Lancet, Vol 370, p.1809.9

Myth


Truth

1. Prostitution is the problem.



Of more importance are simultaneous (concurrent) long-term relationships, both formal, as in polygamy, and informal.

2. Men are to blame.



Although men’s behaviour is important, women having multiple partners are a significant contributor.

3. Promiscuous adolescents.



Epidemics span all reproductive ages. HIV incidence increases in women in their twenties and older.

4. Poverty and discrimination are to blame.



The world’s highest HIV prevalence occurs in countries with greater wealth and literacy, such as Botswana (25%) and Swaziland, while countries such as Rwanda, Angola and Congo, known for episodes of conflict, genocide and rape have been much less affected.

5. Condoms are the answer.



There is no consistent relationship between condom use and the decline of a generalized epidemic.

6. Sexual behaviour will not change.



Evidence is mounting that behaviour change is possible and has already happened in some areas.

7. Treatment will stop the spread of AIDS.




Treatment seems to lead to disinhibition rather than stopping new infections.

8. New technology is the answer.



New technology is expensive and engenders a false sense of security.

According to James Shelton there are a number of myths that impede the success of AIDS prevention in Africa These misconceptions include beliefs such as that poverty and conflict increase vulnerability to HIV and that transmission occurs through sex workers and promiscuous men or adolescents; whereas current research seems to indicate that most transmission occurs because of the prevalence of multiple and simultaneous or concurrent partnerships among adults in African society.10 Helen Epstein describes it this way in her article, The Fidelity Fix: “This ‘concurrency’ links sexually active people up in a giant network, not only to one another but also to the partners of their partners’ partners – and to the partners of those partners, and so on – via a web of sexual relationships that can extend across huge regions. If one member contracts HIV, then everyone else in the web may, too.”11 Helen Epstein and Daniel Halperin of Harvard’s Centre for Population and Development Studies explain it this way: “In Africa, many longer term relationships that do not involve prostitution nevertheless tend to have a powerful ‘transactional’ element. People with more disposable income might thus be able to maintain multiple, concurrent relationships. Although very few are ‘rich’ by Western standards, they are nevertheless at the leading edge of the massive social and economic transition occurring in Africa today, from an agrarian past to a semi-industrialised present, characterized by rapid urbanization, high unemployment, and lack of social security. As with all such transitions, this creates upheavals in basic norms, customs and values, which might facilitate the spread of HIV.”[13] In an opinion piece to The Lancet, James Shelton states, “Our priority must be on the key driver of generalized epidemics - concurrent partnerships … But partner limitation (fidelity) has also been neglected because of the culture wars between advocates of condoms and advocates of abstinence, because it smacks of moralising, because mass behavioural change is alien to most medical professionals, and because of the competing priorities of HIV programmes.10



David Wilson of World Bank and Daniel Halperin of the Harvard School of Public Health agree. “For too long, the global HIV-prevention community has pursued generalized responses in concentrated epidemics, concentrated approaches in generalized epidemics, or hedged their bets and done a bit of everything,” they said in the Lancet, August 2008.

“For example, after three decades, the global community is only beginning to accept that there is no simple direct association between income, education, gender inequality, and HIV. Population-based surveys show that the wealthier African countries have the highest, not the lowest, infection levels in Africa, and more educated, upper-income people are generally more likely to be infected with HIV.” They say that it is “striking that a comparison of gender equality and HIV prevalence across African countries shows a strong positive, not negative, association.” That is, wherever women and men are most equal, HIV is most prevalent. Contrast Botswana, the second wealthiest country in Africa, with rare male circumcision, high levels of multiple concurrent partnerships and an HIV prevalence of 25%, with Niger, the lowest ranking country in the Human Development Index, predominantly Muslim with strict sexual constraints and universal male circumcision, but an HIV prevalence of 0.7%. “Turning to generalized epidemics” continue Wilson and Halperin, “we face three overarching challenges. First, our most trusted prevention interventions – testing and counseling, condom promotion, school and youth programmes, and treatment of other sexually transmitted infections … are at best unproven, and at worst disproven, for reducing HIV incidence. Second, the most solidly proven preventive intervention to date, male circumcision, is barely advancing … In countries such as Zambia, with 15% adult HIV prevalence and nearly US$1billion in aid annually for AIDS, much less than 1% of this funding goes for male circumcision services … Third, the major contributor to reduced HIV transmission in generalized epidemics has been reduction in multiple sexual partnerships (increased fidelity). Compelling evidence of this association has emerged in a growing number of African countries, such as Kenya, Zimbabwe and Ethiopia. Additionally, partner reduction seems to have contributed to HIV declines in Haiti and the Dominican Republic. Yet, except for Uganda in the late 1980s, and more recently in Swaziland, reductions in multiple partnerships seem to have mainly occurred despite, not because of, formal programmes.”12


What happened in Uganda



In 1993, Helen Epstein was working as a molecular biologist in Uganda, at that time the country with the highest HIV-infection rate in the world. She explains how HIV incidence plummeted from 21% in 1991to 6% in 2002. “At the time, few international health experts were working on AIDS in Uganda, but the Ugandan government developed a simple and effective program on its own. In 1986, the Uganda Ministry of Health started a vigorous HIV-prevention campaign in which the slogans ‘Love Carefully,’ ‘Love Faithfully” and ‘Zero Grazing’ – Ugandan slang for ‘Don’t have sexual partners outside the home’ – were posted on public buildings, broadcast on radio and bellowed in speeches by government officials, teachers and AIDS-prevention workers across the country. Religious leaders scoured the Bible and the Koran for quotations about infidelity. Newspapers, theatres, singing groups and ordinary people spread the same message. Their words fell on fertile ground … A realistic fear of AIDS was reinforced by a compassionate response to the suffering the disease created. Ordinary Ugandans have always been much more open about AIDS than people from other African countries, and they were also far more likely to admit that they knew someone who had died of the disease or was infected with HIV. Community- and church-based groups sprang up to help families affected by AIDS. Uganda’s women’s movement, one of the oldest and most dynamic in Africa, galvanized around issues of domestic abuse, rape and HIV. The anger of the activists, and the eloquent sorrow of women throughout the country who nursed the sick and helped neighbours cope, was a harsh reproach to promiscuous men. So was their gossip, a highly efficient method of spreading any public-health message.”11



An article by Potts et al. in Science explains it as follows: “In Uganda, HIV prevalence declined dramatically following the extensive “Zero Grazing” campaign of the late 1980s. WHO surveys conducted in 1989 and 1995 found a greater than 50% reduction in the number of people reporting multiple and casual partners. In Kenya, partner reduction and fidelity also appear to have been the main behavioural change associated with the recent HIV decline. Similar behaviour change has been reported in DHS surveys in Zimbabwe, where HIV has also fallen, along with Ethiopia, Cote d’Ivoire, and urban Malawi. In Swaziland, the number of people reporting two or more partners in the past month was halved after an aggressive 2006 campaign focusing on the danger of having a ‘secret lover’.” 9
Reassessing the funding



Potts and his team plead for a reassessment of funding for interventions that have the greatest potential impact. In a letter responding to comments by the Department of Evidence, Monitoring and Policy at UNAIDS, they say, “We note that the requested funding for [hyper-endemic and generalized] epidemics would comprise only a little over 20% of the global total, even though such epidemics account for over two-thirds of all HIV infections worldwide. Also, although 5% of this funding would be dedicated to circumcision programs, the large majority of resources would continue to be allocated to other interventions, for which the evidence of prevention impact in generalized epidemics is much weaker … Recent CDC data from Uganda suggest that most married people who recently acquired HIV were infected by an extramarital partner or by their spouse who had recently acquired HIV from an extramarital partner. Many of the latter were probably in the brief “acute infection” period, when HIV infectivity is much higher yet undetectable by a standard HIV test. It is crucial to address the multiple and concurrent partnerships that mainly drive these generalized epidemics.” [14]



A growing number of AIDS experts who are prepared to look at the facts are questioning why the Ugandan approach has not been emphasized in Southern Africa and elsewhere. Edward Green in his book Rethinking AIDS Prevention says, “There is also a troubling suspicion among a growing number of scientists who support the ABC model that certain opponents may simply be AIDS profiteers, more interested in protecting their incomes than battling the disease.”[15] His book, Aids and Ideology, due for release later this year highlights the AIDS funding industry which is “drawing billions of dollars a year promoting condoms, testing, drugs and treatment of AIDS.”6



Claiming that AIDS has been spread because of the lack of human rights for “vulnerable populations”, such as homosexual men and sex workers, the UN, in the document International Guidelines on HIVAIDS and Human Rights, have suggested that AIDS cannot be defeated unless all international laws restricting human sexuality are amended: “Criminal law prohibiting sexual acts (including adultery, sodomy, fornication and commercial sexual encounters) between consenting adults in private should be reviewed, with the aim of repeal.” The Guidelines also promote abortion on demand, legalization of homosexual marriage, and laws “providing penalties for vilification of people who engage in same-sex relationships.” One could argue that to the UN, AIDS funding is more about promoting the ideologies of the sexual revolution than about using the research to promote public health.[16]



“To treat one AIDS patient with life-prolonging anti-retroviral drugs costs more than $1,000 a year. Our successful ABC campaign cost just 29 cents per person each year," explains Sam Ruteikara, co-chair of Uganda’s AIDS Prevention Committee.[17] David Kalema, Ugandan AIDS activist, puts it poignantly in the film “The Change is On”[18], which documents the Catholic Church’s approach to behaviour modification in South Africa and Uganda:



"Maybe they tried [abstinence] and it failed, and since it failed with them, they think it will fail with everyone. I'm a testimony myself. I finished my primary [school] without having sex. I went for my secondary education, I didn't have sex, I went to University, I was not having sex. I never fell sick because of not having sex. Can this world tell me that it only worked with me? The way it worked with me it can work with everyone else. My friends who used to laugh at me thinking that abstinence is abnormal, most of them are dead by now.”



You can comment on this article here on our Facebook site

References



[1] Cockburn, L. Blind faith trumping common sense. 18 March 2009. Edmonton Sun. http://www.edmontonsun.com/Comment/2009/03/18/8787936-sun.html (accessed 22 March 2009).

[2] Squires, N. Vatican insiders declare the Pope a ‘disaster’. 19 March 2009. Telegraph. http://www.telegraph.co.uk/news/worldnews/europe/vaticancityandholysee/5018013/Vatican-insiders-declare-the-Pope-a-disaster.html (accessed 21 March 2009).

[3] Pope's condom comments could fuel HIV/AIDS, AFP, 21 March 2009, http://www.google.com/hostednews/afp/article/ALeqM5hoINS_JuqDuL85UVqlbipy--E61g , (accessed on 21 March 2009).

[4] World Health Assembly: Pope Benedict ‘Wrong’, AFP, 22 March 2009. http://www.google.com/hostednews/afp/article/ALeqM5hsk4RI5cPLSsvXTY9ZEyWSMrVElg (accessed 22 March 2009)

[5] Clayton, J. and Redhill, R. Pope Benedict XVI's AIDS comments under fire. The Australian, 19 March 2009, http://www.theaustralian.news.com.au/story/0,25197,25206355-32682,00.html (accessed 21 March 2009)

[6] Harvard researcher agrees with Pope on condoms in Africa, Catholic News Agency, 21 March 2009, http://catholicnewsagency.com/new.php?n=15445 (accessed on 21 March 2009).

[7] Epstein, H., email to UNAIDS, 18 January 2008.

[8] Ibid.

[9] Potts, M., Halperin, D. et al. Reassessing HIV Prevention, Science, AAAS, Vol.320, p.750. 9 May 2008. http://www.hvtn.org/media/ReassessingPrevention.pdf

[10] Shelton, J. Ten myths and one truth about generalized HIV epidemics, The Lancet Vol 370, 1 December 2007. http://www.botsblog.org/pdf/10MythsLancet07.pdf

[11] Epstein, H. The Fidelity Fix, New York Times Magazine, 13 June 2004.

[12] Wilson, D. and Halperin, D. “Know your epidemic, know your response”: a useful approach if we get it right. The Lancet, Vol. 372. 9 August 2008. http://www.comminit.com/en/node/276049/347

[13] Epstein, H. and Halperin, D. Letter in response to Wellings et al. Sexual behaviour in context: a global perspective. The Lancet, Vol. 369 17 February 2007.

[14] Halperin, D., Potts, M. et al. Letters: Tailoring AIDS Prevention – Response. Science, Vol. 321, 19 September 2008.

[15] Green, E. Rethinking Aids Prevention: Learning from Successes in Developing Countries. 2003. Praeger.

[16] Sylva, D. Aids and the ideological barrier: the threat to “sexual liberation”. Ethics and Medics. Vol. 33, No. 12. December 2008.

[17] Ruteikara, Sam. Let my people go: AIDS profiteers. Washington Post. 30 June 2008. http://www.washingtonpost.com/wp-dyn/content/article/2008/06/29/AR2008062901477.html (accessed 23 March 2009).
[18] The Change is On. Metanoia Media. Directed by Norman Servais, South Africa, 2008. http://www.metanoia.co.za/ProductInfo.aspx?productid=METTCIO

Obama's anti-life record


Obama: 100 Days of Abortion

Posted by Tom Hoopes

Saturday, March 28, 2009 4:06 A

As his April 29 100-day mark nears, the Register is compiling an editorial about president Obama’s abortion record, starting with his days as an Illinois state senator. Let me know if it’s missing anything.

March 28, 2001: Voted “No” to the Born-Alive Infants Protection Act in the Illinois Senate Judiciary Committee.

March 6, 2002: Voted “No” to the Born-Alive Infants Protection Act in the Illinois Senate Judiciary Committee.

April 4, 2002: Voted “No” to the Born-Alive Infants Protection Act on the Illinois Senate floor.

March 13-14, 2003: Voted “No” to the Born-Alive Infants Protection Act in the Illinois Senate after voting for an amendment that made it identical to the federal law of the same name.

2005-2008: 100% pro-abortion record in U.S. Senate.

July 17, 2007: Tells Planned Parenthood, “Well, the first thing I’d do, as president, is, is sign the Freedom of Choice Act,” which would wipe out all state laws regulating abortion.

Sept. 2, 2008: Obama campaign releases an ad putting abortion in the center of its effort.

Nov. 24, 2008: Names Melody Barnes domestic policy advisor; she previously served on the boards of both Emily’s List and the Planned Parenthood Action Fund.

Dec. 1, 2008: Nominates Sen. Hillary Clinton as secretary of State. Planned Parenthood’s Cecile Richards praises the pick on abortion grounds, saying: “Sen. Clinton understands that women’s quality of life directly affects the major issues confronting the globe: national security, environmental sustainability and global poverty.”

Dec. 11, 2008: Nominates Sen. Tom Daschle as Health and Human Services head. Nancy Keenan, president of NARAL (National Abortion Rights Action League) Pro-Choice America, says: “We appreciate his recent efforts to help defeat two abortion bans in South Dakota. We had a good working relationship with him.”

Dec. 12, 2008: Appoints Jeanne Lambrew to become the deputy director of the White House Office of Health Reform. A Planned Parenthood statement quoted by LifeNews.com says: “She is one of the leading health-policy experts in the country, and someone who is an advocate for” abortion.

Jan. 5, 2009: Appointed David Ogden deputy attorney general; he’s a pornography lawyer who opposed the Children’s Internet Protection Act and has also fought for Planned Parenthood.

Jan. 5, 2009: Appointed Dawn Johnsen assistant attorney general for the Office of Legal Counsel; she’s a former legal director for NARAL Pro-Choice America.

Jan 5, 2009: Appointed Thomas Perrelli associate attorney general. He was counsel to Michael Schiavo, who sought and received permission to starve and dehydrate his wife to death during Holy Week 2005.

Jan 23, 2009: Reversed the Mexico City Policy, allowing taxpayer dollars to go to organizations that perform and promote abortions overseas. In a Gallup Poll, just 35% approved of the action, making it his least popular move as president so far.

Jan 23, 2009: Released a statement pledging to work with Congress to restore funding to the U.N. Population Fund. In 2002, Secretary of State Colin Powell requested that Congress halt the funding, tying it to China’s “program of coercive abortion.”

Feb. 17, 2009: Signs stimulus package into law. The new law will fundamentally change the standard that Medicare follows in paying for medical care and, in so doing, may place seniors at risk of not receiving necessary, life-sustaining care.

Feb. 28, 2009: Nominates Gov. Kathleen Sebelius, a pro-abortion extremist who has been publicly rebuked by her bishop and who has ties to Kansas abortionist George Tiller, to head the Department of Health and Human Services.

Feb. 4, 2009: Signs into law the SCHIP reauthorization. The Senate rejected an amendment extending health benefits to the unborn. (As senator, Obama voted against that amendment.) Under SCHIP, states are granted the authority to decide which health plans and services can be offered to children. “It’s alarming that this has happened with virtually no public debate,” said Grace-Marie Turner of the Galen Institute. “Many people do not understand the implications of SCHIP as it is written.”

March 5, 2009: Holds a health-care summit; invites Planned Parenthood and Human Rights Campaign but no pro-life groups.

March 6, 2009: Creates a new position and appoints pro-abortion activist Melanne Verveer ambassador-at-large for Women’s Issues. Pro-lifers worry that the position was created to “promote abortion and overturn pro-life laws in nations across the world,” the Catholic News Agency reports.

March 9, 2009: Obama overturned President Bush’s restrictions on embryonic stem-cell research. Now, money from taxpayers can go to scientists who do fatal research on human beings created for the purpose. Obama stopped the Bush preference for proven, moral adult stem-cell therapies.

March 10, 2009: The Obama administration’s Health and Human Services department opens a 30-day review period with an eye to challenging freedom-of-conscience rights that help Catholic doctors opt out of practices they deem immoral.

March 17, 2009: Nominates David Hamilton U.S. circuit judge for the 7th Circuit; he’s a former ACLU leader who blocked pro-life legislation as a Clinton-appointed federal judge.

Additional Appointments:

Nov. 7, 2008: Rahm Emanuel, chief of staff; he earned a 100% pro-abortion voting record as a U.S. representative.

Nov. 22, 2008: Ellen Moran, White House communications director; she was executive director of the pro-abortion political committee Emily’s List.

Dec. 17, 2008: Colorado Sen. Ken Salazar, Interior secretary; he scored only 28% with the National Right to Life Committee.

Dec. 17, 2008: Iowa Gov. Tom Vilsack, Agriculture secretary; Iowa Right to Life Committee Executive Director Kim Lehman, citing his record, said: “We definitely consider him anti-life.”

Feb. 12, 2009: Leon Panetta, CIA director; as a U.S. representative in 1990 he co-sponsored the Freedom of Choice Act.

Harvard Researcher agrees with Pope on condoms in Africa

Cambridge, Mass., Mar 21, 2009 / 10:11 am (CNA).- Pope Benedict’s recent brief remark against condoms has caused an uproar in the press, but several prominent scientists dedicated to preventing AIDS are defending the Pope, saying he was correct in his analysis. In an interview with CNA, Dr. Edward Green explained that although condoms should work, in theory, they may be “exacerbating the problem” in Africa.

Benedict XVI’s Tuesday comments on condoms were made as part of his explanation of the Church’s two prong approach to fighting AIDS. At one point in his response the Pontiff stressed that AIDS cannot be overcome by advertising slogans and distributing condoms and argued that they “worsen the problem.” The media responded with an avalanche of over 4,000 articles on the subject, calling Benedict a “threat to public health,” and saying that the Catholic Church should “enter the 21st century.”

Senior Harvard Research Scientist for AIDS Prevention, Dr. Edward Green, who is the author of five books, including “Rethinking AIDS Prevention: Learning from Successes in Developing Countries” discussed his support for Pope Benedict XVI’s comments with CNA.

According to Dr. Green, science is finding that the media is actually on the wrong side of the issue. In fact, Green says that not only do condoms not work, but that they may be “exacerbating the problem” in Africa.

“Theoretically, condoms ought to work,” he explained to CNA, “and theoretically, some condom use ought to be better than no condom use, but that’s theoretically.”

Condom proponents often cite the lack of condom education as the main culprit for higher AIDS rates in Africa but Green disagrees.

After spending 25 years promoting condoms for family planning purposes in Africa, he insists that he’s quite familiar with condom promotion. Yet, he claims that “anyone who worked in family planning knew that if you needed to prevent a pregnancy, say the woman will die, you don’t recommend a condom.”

Green recalls that when the AIDS epidemic hit Africa, the “Industry” began using AIDS as a “dual purpose” marketing strategy to get more funding for condom distribution. This, he claims, effectively took “something that was a 2nd or 3rd grade device for avoiding unwanted pregnancies” and turned it into the “best weapon we [had] against AIDS.”

The accepted wisdom in the scientific community, explained Green, is that condoms lower the HIV infection rate, but after numerous studies, researchers have found the opposite to be true. “We just cannot find an association between more condom use and lower HIV reduction rates” in Africa.

Dr. Green found that part of the elusive reason is a phenomenon known as risk compensation or behavioral disinhibition.

“[Risk compensation] is the idea that if somebody is using a certain technology to reduce risk, a phenomenon actually occurs where people are willing to take on greater risk.” The idea can be related to someone that puts on sun block and is willing to stay out in the sun longer because they have added protection. In this case, however, the greater risk is sexual. Because people are willing take on more risk, they may “disproportionally erase” the benefits of condom use, Green said.

Another factor that contributes to ineffective condom use in Africa, is the phenomenon where condoms may be effective on an “individual level,” but not on a “population level.” Green’s research found that “condoms have been effective” in HIV concentrated areas where high risk activities are already being conducted, such as brothels in countries like Thailand.

Claiming to be a liberal himself, Green asserts that promoting Western “liberal ideology” where, “most Africans are conservative when it comes to sexual behavior,” is quite offensive to them. Citing his new book, “Indigenous Theories and Contagious Disease,” Green described Africans as “very religious by global standards” who are offended by “trucks going around where people are dancing to ‘Rock ‘n’ Roll’, tossing out condoms to teenagers and the children of the village.”

Green also noted that there is an ideology called “harm reduction” that is being pushed by many organizations trying to prevent AIDS. The ideology believes that “you can’t change the underlying behavior, that you can’t get people to be faithful, especially Africans,” the HIV specialist explained.

Read the rest of the story here.

Saturday, March 28, 2009

Jesus Wasn't Always 'Nice'

Jesus Wasn’t Always Nice

Posted Mar 26, 2009

BY BISHOP THOMAS J. TOBIN

The article is a response to this piece written by the bishop.

Jesus wasn’t always nice. I had to remember that in responding to some letters I received from readers who were disappointed by my recent article, My Interview with President Obama. Some folks didn’t like the rhetorical device I employed, namely the fictional interview I composed. Others felt that I was too hard on the President when I criticized him for using tax dollars to fund abortion overseas. They said that I was not being charitable as Jesus would have been.

For example, one letter writer complained that I presented the President as a clown. “I resent the insult to our President,” she said. One of my fans from Ohio wrote, “Wow! The venom really drips on this [column] . . . Easy to blast away from the comfort and security of your cemetery hermitage . . . What did you expect to accomplish?” And a third instructed me that “the Bible teaches us to love and pray for our enemies and to turn the other cheek and not attack them . . . Charity is patient and kind. It is not arrogant or rude.”

First I should note that I am seldom offended by people criticizing the things I’ve written. Inspiring healthy dialogue in the Church is one of the goals of my columns. I hope, though, that critics can always distinguish between my personal opinions and the essential teachings of the Church which, as Catholics they are obliged to accept.

I do find it intriguing, though, that the critics of the Obama column were more offended by my writing than the fact that the President is using their tax dollars to destroy unborn children. (And now to engage in the destruction of human embryos in stem cell research.) But it still seems to me that if the President’s anti-life actions don’t stir up moral outrage in you, nothing will; if they don’t offend your conscience, you need a conscience transplant, my friend.

The other premise of my critics seems to be that because we are Christians we should never be angry or challenge others. We should always be charitable, tolerant, kind and nice, they suggest. After all, isn’t that what Jesus would do?

Well, in fact, no. The Gospels are very clear that in confronting moral evil Jesus wasn’t at all nice or kind. We usually think of Jesus as a prophet of peace, and indeed He was. But His preaching also created bitter controversy and division. “I have come to set the earth on fire . . . Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” (Lk 12: 49, 51)

Think of Jesus cleansing the Temple, an incident recorded in all four Gospels. Jesus entered the Temple angrily, confronted the merchants and money-changers, made a whip out of cords, drove them away and upset their tables and booths. Doesn’t sound too charitable to me!

Jesus railed against the towns of Chorazin, Bethsaida and Capernaum for their lack of faith, and predicted a terrible judgment day for those towns. “You will go down the netherworld,” He warned. (Mt 11: 23) Doesn’t sound too charitable to me!

And of course there’s Jesus’ withering condemnation of the Scribes and Pharisees. He repeatedly called them hypocrites. He described them as “blind guides . . . whitewashed tombs . . . serpents . . . brood of vipers . . . and murderers.” (Cf. Mt, Chapter 23) Doesn’t sound too charitable to me!

There are other examples, but you get the point. In confronting moral evil, Jesus wasn’t nice, kind, gentle and sweet. He lived in a rough and tumble world and He took His message to the streets. He was a fearless prophet who spoke the truth sometimes with harsh and angry language. Jesus’ condemnations infuriated public officials and religious leaders, so much so that they were determined to kill Him. And indeed they did.

In using condemnatory language was Jesus being “uncharitable?” Of course not. It was precisely because He loved people, because He was concerned for their salvation, that He spoke the truth, that He condemned their immoral, sinful behavior.

And that should be the mission of the Church today. Sometimes as Catholics we’re hesitant to challenge the immoral behavior of others, including public officials, because we don’t want to appear judgmental or uncharitable. Our society urges us to be “tolerant” of other people and their behavior, even if it’s objectively wrong. But it’s precisely because we love others that we should never tolerate immoral behavior. As Archbishop Charles J. Chaput of Denver has written so well, “Tolerance is not an end in itself, and tolerating or excusing grave evil in a society is itself a grave evil . . . And it is not a Christian virtue.” (Render Unto Caesar, p. 145-146)

If the language in my article about President Obama’s funding of abortions seemed harsh and offensive, so be it. It has nothing to do with my personal attitude about the man. Admittedly I’m not a fan, but as I’ve written before, I pray for him and his fine family and I wish him well. As a religious leader, though, charged with carrying on the prophetic mission of Christ, I have the right, and in fact the duty, to challenge his immoral actions. I do so because Christian charity requires me to do so, because I love my country and I believe in the sanctity of human life. As St. Paul said, “Woe to me if I do not preach the Gospel.” (I Cor 9:16)

The Tyranny of Liberalism

The Tyranny of Liberalism
James Kalb on the Ideology's Totalitarian Impulses


By Annamarie Adkins

NEW YORK, MARCH 27, 2009 (Zenit.org).- Liberals -- on both the Right and Left -- may posit that they favor freedom, reason and the well-being of ordinary people. But some critics believe that liberalism itself erodes the very institutions -- family, religion, local associations -- necessary to restrain its excesses.

One such liberal skeptic is attorney and writer James Kalb, who recently wrote a book entitled, "The Tyranny of Liberalism: Understanding and Overcoming Administered Freedom, Inquisitorial Tolerance, and Equality by Command" (ISI).

Kalb explained to ZENIT why he believes liberalism inevitably evolves into a form of soft totalitarianism, or a “dictatorship of relativism,” and why the Church is well positioned to be its preeminent foe.

Q: What is liberalism?

Kalb: We're so much in the middle of it that it's difficult to see it as a whole. You can look at it, though, as an expression of modern skepticism.

Skeptical doubts have led to a demand for knowledge based on impersonal observation and devoted to practical goals. Applied to the physical world, that demand has given us modern natural science.

Applied to life in society, it has led to a technological understanding of human affairs. If we limit ourselves to impersonal observations, we don't observe the good; we observe preferences and how to satisfy them. The result is a belief that the point of life is satisfying preferences.

On that view, the basic social issue is whose preferences get satisfied.

Liberalism answers that question by saying that all preferences are equal, so they all have an equal claim to satisfaction. Maximum equal satisfaction therefore becomes the rational ordering principle for life in society -- give everyone what he wants, as much and as equally as possible. In other words, give everybody maximum equal freedom.

Q: How can an ideology of freedom become tyrannical?

Kalb: Equal freedom is an open-ended standard that makes unlimited demands when taken seriously.

For example, it views non-liberal standards as oppressive, because they limit equal freedom. Liberal government wants to protect us from oppression, so it tries to eradicate those standards from more and more areas of life.

The attempt puts liberal government at odds with natural human tendencies. If the way someone acts seems odd to me, and I look at him strangely, that helps construct the social world he's forced to live in. He will find that oppressive. Liberal government can't accept that, so it eventually feels compelled to supervise all my attitudes about how people live and how I express them.

The end result is a comprehensive system of control over all human relations run by an expert elite responsible only to itself. That, of course, is tyranny.

Q: You argue that liberalism, especially its "advanced" form, corrupts and suppresses the traditional aspects of life that defined and kept Western society together for centuries such as religion, marriage, family and local community. How does it do that?

Kalb: Equal freedom isn't the highest standard in those areas of life. They have to do with love and loyalty toward something outside ourselves that defines who we are. That love and loyalty involve particular connections to particular people and their ways of life.

Such things cannot be the same for everyone. They create divisions and inequalities. They tell people they can't have things they want.

So equal freedom tells us traditional institutions have to be done away with as material factors in people's lives. They have to be debunked and their effects suppressed.

At bottom, liberalism says people have to be neutered to fit into a managed system of equal freedom. They have to be encouraged to devote themselves to satisfactions that don't interfere with the satisfactions of others.

In the end, the only permissible goals are career, consumption and various private pursuits and indulgences.

That doesn't leave much room for religion or for family or communal values. The only permissible public value is liberalism itself.

Q: How does mass media advance the cause of liberalism?

Kalb: The relationship is almost mechanical. It's one of the great strengths of liberalism.

Television and the Internet give us a world chopped up into interchangeable fragments.

To make that world comprehensible to journalists and viewers it has to be put in order in a simple way that can be understood quickly without regard to particularities.

That's impossible if complex distinctions and local habits are allowed to matter.

For that reason the mass media naturally favor a top-down managerial approach to social life with a bias toward sameness and equality -- in other words, something very much like contemporary liberalism.

To put it differently, the mass media prefer things to be discussed publicly and decided centrally based on a simple principle like equality. If that's done they can understand what's going on and what it all means.

Also, they themselves will serve an important function because they provide the forum for discussion and the information for decision. That situation naturally seems appropriate to them.

Q: What about the distinction between Anglo-American liberalism and continental liberalism, and their different models of secularism? Is it inaccurate to lump everything together under the heading of "liberalism"?

Kalb: The fundamental principle is the same, so the distinction can't be relied on.

In the English-speaking world the social order was traditionally less illiberal than on the continent.

King and state were less absolute, the Church had less independent authority, standing armies were out of favor, the aristocracy was less a separate caste, and the general outlook was more commercial and utilitarian.

Classical liberalism could be moderate and still get what it wanted.

Liberalism is progressive, though, so its demands keep growing. It eventually rejects all traditional ways as illiberal and becomes more and more radical.

For that reason state imposition of liberal norms has become at least as aggressive in Britain and Canada as on the continent.

The United States is still somewhat of an exception, but even among us aggressive forms of liberalism are gaining ground. They captured the academy, the elite bar and the media years ago, and they're steadily gaining ground among the people.

The international dizziness about President Obama and the violent reaction to the narrow victory of Proposition 8 concerning same-sex marriage in California show the direction things are going.

Q: Does rejecting "liberalism" mean rejecting freedom of conscience, political equality, free markets and other supposed benefits of "liberalism"?

Kalb: No. A society can still have those things to the extent they make sense. They just need to be subordinated, at least in principle, to a larger order defined by considerations like the good life.

The Church has noted, for example, that free markets are an excellent thing in many ways. They just aren't the highest thing. The same principle applies to other liberal ideals.

Q: Both Popes Pius IX and Leo XIII condemned liberalism, but it seems the Church has embraced it since the Second Vatican Council in its defense of democracy and human rights. The tone of Church social teaching has also focused more on influencing liberal institutions, and less on shaping individuals, families, and local communities. How does one account for this shift in the Church's attitude?

Kalb: The Church apparently decided modernity was here to stay. Liberal modernity looked better than fascist modernity or Bolshevik modernity.

It claimed to be a modest and tolerant approach to government that let culture and civil society develop in their own way. So the Church decided to accept and work within it.

Also, the development of the mass media and consumer society, and the growth of state education and industrial social organization generally, meant Catholics were more and more drawn into liberal ways of thinking. Hostility to liberalism became difficult to maintain within the Church.

The problem, though, is that liberal modernity is extremely critical and therefore intolerant. In order to cooperate with it you have to do things its way.

The recent, virulent attacks on Pope Benedict for many different reasons by the liberal elite illustrate that phenomenon perfectly.

For that reason, if there's going to be joint social action today, it inevitably focuses on extending liberal institutions rather than promoting local and traditional institutions like the family, which are intrinsically non-liberal. Many people in the Church have come to accept that.

Q: You argue that religion can be the unifying force that offers resistance to advanced liberalism, and that the Catholic Church is the spiritual organization most suited to that task. Why do you think so?

Kalb: To resist advanced liberalism you have to propose a definite social outlook based on goods beyond equal freedom and satisfaction.

A conception of transcendent goods won't stand up without a definite conception of the transcendent, which requires religion. And a religious view won't stand up in public life unless there's a definite way to resolve disputes about what it is.

You need the Pope.

Catholics have the Pope, and they also have other advantages like an emphasis on reason and natural law. As a Catholic, I'd add that they have the advantage of truth.

Tuesday, March 24, 2009

Bishop D'Arcy to Skip Notre Dame Graduation

Sites University's Preference for Prestige Over Truth

SOUTH BEND, Indiana, MARCH 24, 2009 (Zenit.org).- For the first time in 25 years, the bishop of Fort Wayne-South Bend will not attend the University of Notre Dame's graduation ceremony.

In a statement released today on the diocese's Web site, Bishop John D'Arcy revealed his decision to not attend this year's commencement, at which President Barack Obama will speak and receive an honorary degree.

He said his move isn't an attack on anyone, but rather a gesture done in defense of the truth of human life.

Father John Jenkins, the president of Notre Dame, informed the bishop Friday that Obama had accepted an invitation to speak at the university's spring commencement. Bishop D'Arcy noted that this was the first he had heard that such an invitation had been extended.

"President Obama," he said, "has recently reaffirmed, and has now placed in public policy, his long-stated unwillingness to hold human life as sacred. While claiming to separate politics from science, he has in fact separated science from ethics and has brought the American government, for the first time in history, into supporting direct destruction of innocent human life."

Bishop D'Arcy noted that he made his decision "after much prayer," and that he wishes "no disrespect to our president."

"I have always revered the office of the presidency," he said. "But a bishop must teach the Catholic faith 'in season and out of season,' and he teaches not only by his words -- but by his actions."

"My decision is not an attack on anyone, but is in defense of the truth about human life," he added.

Quoting a 2004 statement of the U.S. bishops, Bishop D'Arcy said, "The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles. They should not be given awards, honors or platforms which would suggest support for their actions."

"Indeed, the measure of any Catholic institution is not only what it stands for, but also what it will not stand for," the bishop noted.

Honor for Glendon

Bishop D'Arcy noted that Notre Dame will also honor Mary Ann Glendon, former U.S. ambassador to the Holy, at this year's graduation ceremony. She will be presented with the university's Laetare Medal.

The medal has been awarded annually since 1883 to a Catholic "whose genius has ennobled the arts and sciences, illustrated the ideals of the church and enriched the heritage of humanity."

The bishop said he has spoken with Glendon, and he encouraged her to accept the award, "and take the opportunity such an award gives her to teach."

"Even as I continue to ponder in prayer these events, which many have found shocking, so must Notre Dame," concluded Bishop D'Arcy. "Indeed, as a Catholic university, Notre Dame must ask itself, if by this decision it has chosen prestige over truth.

"Tomorrow, we celebrate as Catholics the moment when our Lord and Savior, Jesus Christ, became a child in the womb of his most holy mother. Let us ask Our Lady to intercede for the university named in her honor, that it may recommit itself to the primacy of truth over prestige."

Monday, March 23, 2009

Obama commencement... at Notre Dame?!


George Weigel kicks off the diatribe against America's Catholic University
for this absurd decision. Others include: James Schall, Ralph McInerney, RR Reno, Fr. George Ruttler et al.

Weigel and McInerney are quite good, they are included below... View the rest here.

A Moral Exemplar?
Should the University of Notre Dame honor our most anti-life president?


An NRO Symposium

The University of Notre Dame has announced that Pres. Barack Obama will be the principal speaker and will receive an honorary doctor of laws degree at the university’s commencement on Sunday, May 17. The invitation comes after the president has taken several official actions that directly oppose the Catholic Church’s most sacred teachings. National Review Online asked some of our experts on education and Catholicism for their comments.


GEORGE WEIGEL

Notre Dame’s decision to make President Obama its 2009 commencement speaker is a very bad thing. It’s bad for Notre Dame, bad for Catholic moral witness in America, and bad for the bishops who are trying to mount a defense against the Obama administration’s assault on the conscience rights of Catholic health-care professionals.

The invitation to deliver a commencement address, especially when coupled with the award of an honorary degree, is not a neutral act. It’s an act by which a Catholic institution of higher learning says, “This is a life worth emulating according to our understanding of the true, the good, and the beautiful.” It is frankly beyond my imagining how Notre Dame can say that of a president who has put the United States back into the business of funding abortion abroad; a president who made a mockery of the very idea of moral argument in his speech announcing federal funding for embryo-destructive stem cell research; a president whose administration and its congressional allies are snatching tuition vouchers out of the hands of desperately poor Washington, D.C., children who just as desperately want to attend Catholic schools.

As to Lenin’s question, “What, then, is to be done?,” one does not risk a charge of cynicism by suggesting that the most effective advocates for Notre Dame’s recovering its senses will be alumni and other donors capable of withdrawing or withholding contributions in the range of seven, eight, or nine figures. That is the sad state to which things have descended under the Golden Dome: moral argument seems to be unavailing with the leaders of an institution dedicated to developing the arts of moral reason.

RALPH McINERNY
Bernie Madoff has declined an honorary doctorate in economics from the University of Notre Dame, but all is not lost. Barack Hussein Obama, enabler in chief of abortion, has agreed to speak at the 2009 commencement and to receive an honorary doctorate of law. That abortion and its advocacy violate a primary precept of natural law reinforced by the Catholic Church’s explicit doctrine is a mere bagatelle. Wackos of all kinds will kick up a fuss, of course, but their protest will go unnoticed in South Bend. The pell-mell pursuit of warm and fuzzy Catholicism will continue. How better to defend the faith than to celebrate a man who advocates polishing off babies even after they are born? The newly created Herod Award will be added to the university’s recognition of the chief magistrate. Administrators are hugging themselves with delight at this massive publicity coup. The national championship in football has eluded Notre Dame for many years, but when the president dribbles onto the stage at the great event, the hall will erupt in ecstatic applause; the president, Father Jenkins, will wring his hand; and a final nail will be driven into the coffin of a once-great Catholic university. No one will note nor long remember what Barack Obama says on the occasion. Who listens to commencement addresses? But the Lady atop the golden dome, recalling the flight into Egypt, will exhibit one of her many titles: She who weeps.