Showing posts with label pornification of culture. Show all posts
Showing posts with label pornification of culture. Show all posts

Thursday, July 9, 2009

Demented: "My first abortion party"

My First Abortion Party
By Byard Duncan, AlterNet
Posted on July 8, 2009, Printed on July 9, 2009
http://www.alternet.org/story/141140/

"Have you guys heard the news?" Maggie (name changed) unwrapped the scarf from around her neck and patted her flat belly. "Preggers." It was around 30 degrees outside, and her cheeks were splashed pink from the Indiana wind.

She had discovered earlier that week, after missing a period and taking the test. "I kind of knew already. My boobs and my lower back have been killing me for a while." She shrugged.

My girlfriend Ali and I exchanged a surprised look. Our forks, dotted with pasta sauce, dangled identically, flaccidly, in our hands. She was quicker than me to gain her composure, and turned to address her best friend.

"What are you going to do?" Unnecessary question, really -- a conversational life vest, used when you’re sputtering for something to say. We knew the answer. Maggie, a 22-year-old college senior with no intention of bringing a child into the world yet, was going to have an abortion. She told us that she had already made up her mind; she had even determined the time, date and location. A better question might have been, "How are you going to pay for it?"

She answered that one before we had a chance to ask. "We’re having a party Friday to raise money," Maggie said. "You guys are obviously invited."

An abortion party. For the price of whatever we were willing to donate, she explained, we could partake of baked goods, beer and dancing. It was going to start at 10 p.m. at Maggie’s.

The Facebook invite came a day later, and it was settled. Ali and I were going to scrape together what donation money we could and join in the festivities.

Before continuing, I should make it clear that I’m no stranger to bizarre, pregnancy-related parties. My junior year of college, I attended a "Welcoming the Baby Kegger" designed to provide love, support and slurred confessions to a friend nearing her delivery date (she drank grape juice). Though I had initially been skeptical, I left this soirée du bébé pleasantly surprised. Everyone had brought gifts, toys, wine and food, which they piled atop a table in her living room. The music was low, and the conversation was great -- an all-around classy affair. I imagined the abortion party might be similar to this: a way to help out a friend who’s made a difficult decision. I was both right and wrong.

Ali and I arrived around 11, only half aware of the irony of being "late" to an abortion party. Walking in, we were bludgeoned with a blast of hot air, followed by the tangy stink of dance floor revelry. Someone had taken a red bed sheet and hung it below a light fixture to resemble a giant womb. Every so often, a dancer’s head or arm or dreadlock would brush against one of its smooth folds, creating a rippling effect. "Let’s Go Crazy" by Prince was playing.

As Ali went off to find Maggie, I sat down and struck up a conversation with Andrew (name changed), the three-year-old son of one of the partygoers. When Andrew and I first met months before, I learned that he’s a very precocious boy when it comes to animals and plants. His father has spent a lot of time teaching him about birdcalls and edible nuts, and he’s always spouting out little nuggets of useful knowledge. Tonight, he had the remnants of some apple-flavored dessert smeared on his mouth and owl pajamas.

Even though I thought the presence of a young child at an abortion party was a little bizarre, nobody else seemed to acknowledge (or care about) this contradiction. Instead, the rest of the guests just took turns fawning over him, exchanging high fives and swooshing him through the air. He, along with everyone else, was having a blast.

"Do you feel welcome here?" I eventually asked him, fully expecting a ‘grown-up’-type answer. He glanced around, chewed on his sleeve and went to look for some babes to hang out with. "Too cool for me," I thought, shaking my head and cramming a pastry into my mouth. I was bewildered.

I continued mingling, sampling pastries and chatting with some of Ali’s friends. I didn’t really feel comfortable discussing the abortion with strangers, so I just talked bullshit: Music. School. The Future. I guess I was hesitant to confront the breadth of the party’s complexity. Maybe I had even hoped to avoid it.

I couldn’t, of course. I saw Maggie’s boyfriend, sitting near the kitchen, wearing rainbow suspenders and looking uncomfortably alone. As it turns out, he had been the object of a lot of vitriol from Maggie’s friends -- women who thought that he should not have had anything to do with the abortion. Both he and Maggie had been saddened about this reaction because they had made the decision together. When we talked, his sentences spilled out in quick little jumbles, like scattered puzzle pieces. His eyes stayed focused on a point behind me. He looked as if he’d like to be somewhere else.

Maggie, too, looked less than excited. A few days beforehand, one of her friends had asked her to have the abortion in Ohio. When Maggie insisted on bringing her boyfriend along, the friend told her not to bother coming. Maggie was being shown a great deal of respect, certainly. But she told me she couldn’t help but feel as though her pregnancy had been "hijacked" by women who felt like her inclusion of a man in the decision was weak or wrong. This was a surprise to me, but I didn’t exactly know how to weigh in.

Abortion is, after all, a very tricky topic -- a minefield of opinions where the slightest misstep can elicit unexpected reactions from friends, family, co-workers and strangers. Though I would classify myself an ardent pro-choicer, I also recognize that I am a man, and therefore somewhat of a problematic player in the debate. It’s never been made clear to me what sort of involvement I’m entitled to on the issue, and I don’t feel particularly confident making judgment calls about women -- whatever their political leanings.

I did, however, think the extent to which Maggie’s friends were eager to vilify her partner was peculiar. These were liberal people, after all -- people whose views on sex were worlds away from anything someone might consider "modest." I couldn’t help but notice how aggressive and, for lack of a better term, ‘male’ their attitudes became when confronted with the issue of a woman’s right to choose. It was almost as if, in the process of upholding an ideal of openness and acceptance, they had fallen victim to the same forces they were trying to critique.


Read the rest of this pure evil here.

Wednesday, June 10, 2009

Gay marriage in New York

New York Bishops on Same-Sex "Marriage"
"We Stand Unified in Our Strong Opposition"

NEW YORK, JUNE 9, 2009 (Zenit.org).- Here is the statement the bishops of New York released June 1 on the proposed law that would legalize same-sex "marriage" in the state of New York.

* * *

We face today the prospect of a law in New York which would radically change the timeless institution of marriage. As pastors of citizens from every corner of our great state, we stand unified in our strong opposition to such a drastic measure.

Throughout history, different cultures have had different customs regarding marriage. But the one constant has been the conviction that marriage is the union of a man and a woman in an enduring bond, ordered for the procreation and stable rearing of children. Regrettably, the state Assembly has voted to redefine what nature and our common heritage long ago defined for us. We fervently pray that members of the state Senate will stand firm in opposition to this ill-advised legislation, and we call on Catholics and all New Yorkers to contact their Senators to make their voices heard.

Our opposition to this bill is based not only on Catholic teaching regarding human sexuality and the Sacrament of Marriage. Just as importantly, it is based on reason, sound public policy, and plain common sense, as we stated in our 2008 pastoral statement on same-sex “marriage.” To briefly reiterate, the state has a compelling legal interest in promoting marriage between men and women in order to create stable families and provide for the safety, health and well being of children. The state has no such compelling legal interest in recognizing a relationship between two people of the same sex.

If there are injustices against those in relationships other than marriage, those injustices can certainly be reformed and corrected in a way other than by drastically redefining marriage.

We close with a final point from our 2008 statement:

"(W)e want to make absolutely clear that our firm beliefs about marriage ... must not be misconstrued to be in any way a condemnation of homosexual people or an attack on their human dignity. Our Church teaches, and we affirm, that we must treat our homosexual sisters and brothers with dignity and love, as we would all God’s children. Indeed the Catechism of the Catholic Church warns that any form of prejudice or hatred – 'every sign of unjust discrimination' -- against homosexual people should be avoided" (CCC 2358).

Timothy M. Dolan
Archbishop of New York

Howard J. Hubbard
Bishop of Albany

Nicholas DiMarzio
Bishop of Brooklyn

Edward U. Kmiec
Bishop of Buffalo

Rev. Terry R. LaValley
Diocesan Administrator of Ogdensburg

Matthew H. Clark
Bishop of Rochester

William F. Murphy
Bishop of Rockville Centre

Robert J. Cunningham
Bishop of Syracuse

Wednesday, April 15, 2009

Homeland Security vs. the conscience

From CNA:

Washington D.C., Apr 14, 2009 / 02:28 pm (CNA).- According to a Homeland Security Report distributed to law enforcement organizations, abortion opponents are as great a threat to national security in the immediate future as white supremacists.

The nine-page document was sent to police and sheriff's departments across the country on April 7 under the headline, "Rightwing Extremism: Current Economic and Political Climate Fueling Resurgence in Radicalization and Recruitment." The report is unclassified, but is accompanied by a warning that says it “contains information that may be exempt from public release under the Freedom of Information Act.”

The report was prepared by the Extremism and Radicalization Branch of the Department of Homeland Security and claims it was “coordinated with the FBI.”

“Rightwing extremists,” the document says, “have capitalized on the election of the first African American president, and are focusing their efforts to recruit new members, mobilize existing supporters, and broaden their scope and appeal through propaganda, but they have not yet turned to attack planning.”

Nevertheless, according to the report, the combination of a prolonged economic downturn, the election of the first African American President and the return of many veterans with "combat skills" could create an environment similar to the early 90's, which lead to the Oklahoma City bombing.

The report describes "Rightwing extremism" broadly as “those groups, movements, and adherents that are primarily hate-oriented (based on hatred of particular religious, racial or ethnic groups), and those that are mainly antigovernment, rejecting federal authority in favor of state or local authority, or rejecting government authority entirely. It may include groups and individuals that are dedicated to a single issue, such as opposition to abortion or immigration.”

Under the title “Revisiting the 1990s,” the report claims that “paralleling the current national climate, rightwing extremists during the 1990s exploited a variety of social issues and political themes to increase group visibility and recruit new members.”

“Prominent among these themes were the militia movement’s opposition to gun control efforts, criticism of free trade agreements (particularly those with Mexico), and highlighting perceived government infringement on civil liberties as well as white supremacists’ longstanding exploitation of social issues such as abortion, inter-racial crimes, and same-sex marriage.”

The report “is provided to federal, state, local, and tribal counterterrorism and law enforcement officials so they may effectively deter, prevent, preempt, or respond to terrorist attacks against the United States.”


From InsideCatholic:


Pro-Lifers On the Post Office Wall
Posted on April 14, 2009, 5:57 PM | Deal W. Hudson

The headline on the Drudge Report really didn't do justice to the content of the Homeland Security report issued by its new director, Janet Napolitano, warning against "right wing" terrorism.

Basically any interest group opposing the Obama administration is listed as potentially dangerous -- pro-lifers, anti-immigration activists, gun owners, and -- get this-- military veterans who find it hard to integrate into society upon their return from active service.

The report is being used, obviously, to set up hate crimes' legislation, supported by Obama, that would criminalize specific language used about, among other groups, homosexuals (yes, also lesbians and the transgendered).

The report describes right-wing extremism as "divided into those groups, movements, and adherents that are primarily hate-oriented (based on hatred of particular religious, racial or ethnic groups) and those that are mainly anti-government, rejecting federal authority in favor of state or local authority, or rejecting governmental authority entirely. It may include groups and individuals that are dedicated to a single issue, such as opposition to abortion or immigration."

Anti-government? Heavens, we better all get ready to bend our knee to the new administration or we will be accused of "rejecting federal authority."

(No wonder the great state of Texas passed a resolution today calling for state sovereignty!)

Single-issue? That should read a "crackdown" on Evangelicals and Catholics who care enough about the protection of human life, as quaranteed in the Declaration of Independence, to organize, educate, protest, and vote on the basis of the moral principle upon which all other moral principles are based.

Will Fr. Pavone's picture soon be hanging in the local post office? Or Fr. Euteneuer's, or Judie Brown's, or Congressman Chris Smith's.

The post office wall could become the place d'honneur during the Obama years.

Tuesday, April 14, 2009

Roofer speaks like a prophet

The roofer in New York, speaking about yuppie customers. This is hilarious and disturbing. From the New Yorker.

"They hire someone--this has happened several times--so they don't have to talk to me," he went on, growing more animated and reddening with amazement. "It's like they're afraid of me! So they hire a guy who's more comfortable dealing with a masculine-type person. I stand there and talk to the customer, and the customer doesn't talk to me or look at me, he talks to the intermediary, and the intermediary talks to me. It's the yuppie buffer." He wasn't slurring gay men--he described these customers as mainly "metrosexuals"--nor was the problem all yuppies, some of whom had been his customers for years. It was a new group who had moved from Manhattan in the past few years, and who could not detach themselves from their communications devices long enough to look someone in the eye or notice the source of a leak. This was a completely new phenomenon in the roofer's world: a mass upper class that was so immersed in symbolic and digital cerebration that it had become incapable of carrying out the most ordinary functions--had become, in effect, like small children with Asperger's symptoms. It was a ruling class that, out of sheer over-civilization, was quickly losing the ability to hold onto its power.

"What's going to happen if these people lose their jobs?" he said after we'd come down from the roof and were standing at the front door. "They can't do anything else. I'll tell you what they're going to do. They're going to look for help from the government. Socialism! And it's happening while we speak!"

Saturday, April 11, 2009

Healing homosexual attractions... a study

Origin and Healing of Homosexual Attractions and Behaviors
Richard Fitzgibbons

In my clinical experience over the past twenty years I have witnessed the resolution of the emotional pain which caused homosexual temptations and behavior in several hundred males and females. Their process of healing occurred, first, through insight-oriented psychotherapy to identify the origins of their conflicts and then through the use of forgiveness and Catholic spirituality.

At the present time most Catholics have little to no understanding of the emotional causes of homosexual attractions and behavior nor of the powerful role that Catholic spirituality can play in the healing of this disorder. The reasons for this state of ignorance are numerous and include the scant literature available on the value of the Catholic Faith and the sacraments in the resolution of homosexual attractions and acts; failure of traditional therapy to resolve homosexual behavior; views within the media and educational, social service, health and political fields. In addition, there are many factions within the Church herself that are opposed to and are attempting to undermine traditional Catholic moral doctrine on this issue.

The failure to understand the actual causes of homosexuality impacts those who counsel teenagers and adults with this disorder. Therapists regularly tell those seeking help that the Church's teaching on homosexuality is insensitive to homosexuals, unscientific, and erroneous. They are advised to accept themselves as being created homosexual by God. Unfortunately, those giving such counsel usually have little awareness of the emotional conflicts leading to homosexual attractions nor of the healing power available with forgiveness and the Catholic spirituality.

In my clinical experience over the past twenty years I have witnessed the resolution of the emotional pain which caused homosexual temptations and behavior in several hundred males and females. Their process of healing occurred, first, through insight-oriented psychotherapy to identify the origins of their conflicts and then through the use of forgiveness and Catholic spirituality. Such a treatment approach is similar in ways to the employment of spirituality in the treatment of substance abuse disorders. In fact, major breakthroughs were made in the management of addictive disorders only after a reliance on God was made the cornerstone of the treatment plan. Prior to that time, traditional psychotherapy alone resulted in minimal improvement. The use of Catholic spirituality in the treatment of homosexuality follows a similar pattern.

Origins

The most common conflicts at different life stages that predispose individuals to homosexual attractions and behavior are loneliness and sadness, profound feelings of inadequacy, mistrust and fear, narcissism, sexual addiction, excessive anger, sexual abuse in childhood and a lack of balance in one's life. During times of stress these inner difficulties are activated. In an attempt to seek relief or to escape from this unconscious emotional pain, strong sexual temptations and behavior can occur. This dynamic of inner emotional suffering leading to homosexual desires and activity rarely can begin during childhood but usually it develops in early adolescence. However, adult life may be the first time for the emergence of this disorder.

Read the rest here.

Forcing students to condone homosexuality - EMU in Michigan

From CNA:

School faces lawsuit for dismissing student who refused to condone homosexuality

Ypsilanti, Mich., Apr 9, 2009 / 03:31 pm (CNA).- A lawsuit was filed against Eastern Michigan University on Thursday after school officials allegedly dismissed a student from the school’s counseling program for not affirming homosexual behavior as morally acceptable. The Alliance Defense Fund Center for Academic Freedom filed the lawsuit with the U.S. District Court for the Eastern District of Michigan on behalf of student Julea Ward.

EMU reportedly requires students in its counseling program to affirm or validate homosexual behavior within the context of a counseling relationship. It also prohibits students from advising clients that they can change their homosexual behavior.

According to the Alliance Defense Fund, Ward has never addressed homosexual behavior in any form during counseling sessions with her clients.

The school initiated a disciplinary process against Ward and reportedly said she could stay in the graduate school counseling program if she agreed to undergo a “remediation” program. According to the ADF, the program’s purpose was to change her belief system as it concerns counseling about homosexual relationships and to conform her beliefs to the university’s views.

Given the choice of voluntarily leaving the program or asking for a formal review hearing, Ward chose the hearing.

During the hearing, EMU faculty reportedly denigrated her Christian views and asked “several inappropriate and intrusive questions about her religious beliefs,” the ADF said.

Read the rest.

Friday, April 10, 2009

Marriage for all - a homosexual manifesto

This was an excellent post about what is really behind gay 'marriage' amendments from Catholic Culture.

marriage for all Posted Apr. 8, 2009 11:40 AM || by Diogenes || category

In every nation, in every epoch, homosexuals have been free to marry. In every nation, in every epoch, homosexuals been free to marry other homosexuals. Homosexuals have been prohibited, exactly as heterosexuals have been prohibited, from marrying persons of the same sex. There was no question of discrimination on the basis of orientation because the appetites of the consenting parties (as is the case in every contractual obligation) were beside the point. Until now.

Partisans of same-sex marriage pretend that marriage is a good they wish to extend to those it has been arbitrarily denied: hence campaigns named "Marriage for All" or "Marriage Equality." But the publicly dispensable good (the kind a marriage license gives you) has always been available. What they resent is the moral value accorded marriage -- an honor markedly weaker today than in the past, yet still potent enough to cause gnashing of teeth among the innovators. That honor is what they want to abolish.

Imagine that the attitudes of a century ago -- when marriage was accorded the power to ennoble sexual relations -- could be beamed forward into the present. And imagine today's parents of a young man betrothed to another young man, urging him to remain a virgin until his wedding so as to preserve intact his and his fiancé's purity. Or imagine a same-sex couple, piously abstaining from fellatio or rimming during the season of Lent, only to resume it with prayerful joy on Easter morning. Simply to raise these possibilities is to see how grotesque they are. The decision to countenance same-sex unions is not to shift sodomy in one's books from the "immoral" to the "moral" column, it is to dispense with the category of sexual morality full stop. It is to rip up one's passport and renounce one's citizenship in the commonwealth of sexual morality.

Gay activists taunt the rest of us that conventional man-woman marriage is in a shambles today, and they're right. But their proposed innovation, as they really understand and rarely admit, is a choice for moral anarchy. Within their world there is no question of calling one act pure and another act impure, because the notion of purity has to be put to death before their project is embarked on. Chastity cannot be ennobling because to embrace same-sex congress is to debunk nobility. Even the photos from the Pride parades display a kind of sack-dance gloating over the dethronement of the concepts of purity and sexual integrity; it's a burlesque of those values that marriage -- real marriage -- was ordained to uphold.

Same-sex marriage is a war on honor. And it appears to be winning.

Wednesday, April 8, 2009

Vermont Gay 'Marriage' and consequences...

From Maggie Gallagher's latest column:

But the Vermont same-sex marriage bill was a breakthrough in another way which has received zero attention in the press. For the very first time, a legislature has formally acknowledged that gay marriage poses a serious threat to the religious liberties of Vermonters who disagree with the government's new definition of marriage. And the gay marriage movement has permitted -- if not exactly trumpeted -- that legislature to enact some imperfect yet substantive religious liberty protections, instead of the fake religious liberty protections generally offered to deflect voters' attention from the real issues at stake.

Same-sex marriage is quite different from bans on interracial marriage in one powerful respect: It asks religious Americans to surrender a core belief -- no, not Leviticus (disapproval of gay sexual acts), but Genesis -- the idea that God himself made man male and female and commanded men and women to come together in a special way to image the fruitfulness of God.

Many religious people and groups will bow to, if not exactly endorse, the power of gay activists. Witness Rev. Rick Warren, who on "Larry King Live" this week came very close to recanting his support for Proposition 8. Rick did not quite do so. What he did, instead, is what many good people will do in the face of the massive campaign of intimidation and harassment designed to silence Christians and others of good will who support marriage: He dodged. Rick said, more or less: I am not now and never have been an anti-gay marriage "activist."

(Follow the "He dodged" link to watch a clip of Warren on Larry King. He absolutely dodged. King asked him a direct question. He should have given a direct answer, yes or no. But he changed the subject.)

Anyway, here's an FAQ in PDF form from the Vermont Legislature, explaining the religious liberty protections in the legislation. I'm grateful that they're there. If same-sex marriage is achieved statutorily, it is possible to provide religious liberty protections. If it's decided in court, there's no guarantee of this. Of course, if a same-sex couple wishes to challenge the religious liberty parts of this law as discriminatory, these protections could be thrown out. I expect that's just a matter of time, because I don't think activists will rest until all those who disagree with them are marginalized and silenced.

Still, if we are going to have gay marriage, getting it via legislative action that provides clear protections for religious organizations is about the best deal religious traditionalists can hope for. Ask yourself, though: if those who say that religious-liberty fears around gay marriage are baseless are correct, why did the Vermont legislature feel obligated to put them into its same-sex marriage law?

Gay marriage = polygamy

Rod Dreher posts the following:

A Canadian writes:

Those opposed to gay marriage said in 2004/2005 that if Canada allowed gay marriage then polygamy would follow. People who said that, like myself were called bigots, obviously detached from reality. Today we have had polygamy endorsed as inevitable by The Ottawa Citizen newspaper ("Sure, it strikes many people as a weird arrangement, but so did gay marriage -- which is now legal. Again, it's about consenting adults."), it gets op-eds endorsing it from law professors at top schools ("The Criminal Code's polygamy section, from its inception through its bizarre history of virtual non-use, has always been shrouded in an aura of xenophobia and racism."), judges are deeming the practice of polygamy to be immaterial to an immigration application, and Ontario our largest province is granting polygamous men welfare benefits and recognizing multiple marriages in family law.


Oh, it could never happen here...

Saturday, April 4, 2009

Vatican responds to Belgium's facism...

From CNA:

Vatican City, Apr 3, 2009 / 01:42 pm (CNA).- In response to Belgium’s diplomatic protest against Pope Benedict’s comments that condoms could potentially "increase the problem" of AIDS being spread in Africa, Father Federico Lombardi, director of the Holy See newsroom questioned whether the lawmakers had considered the Popes words and scientific research, or whether they received their information "through the non-objective, imbalanced filter of the echoes in the western media."

According to Reuters, the Belgium House of Deputies called the Pope’s comments "unacceptable" and instructed their government to "react strongly against any state or organization that in the future brings into doubt the benefit of using condoms to prevent transmission of the AIDS virus." [Satan, is that you?]

The measure approved with a strong majority, 95-18, and asks the government to "condemn the Pope’s unacceptable position statement and to lodge a formal protest at the Holy See." Premier Herman Van Rompuy said he will support the motion saying, "it is not the Pope’s job to shed doubts on public health policies which are unanimously supported and save lives ever day."

Father Lombardi, expressed "amazement" at the resolution, reported the Italian news service, SIR.

He questioned how a democratic country could limit the "freedom of the Holy Father and the Catholic Church to express their own positions" which are "clearly relevant to the view of the human person."

As Belgium reacted to the Pope’s comments, Lombardi pointed to "the great tradition" of the Catholic Church in "education and health-care, especially in the poorer countries" that needs no "evidence or comments."

Lombardi also questioned whether Belgium lawmakers had considered the "Pope’s arguments" and scientific research, or whether they received their information "through the non-objective, imbalanced filter of the echoes in the western media."

Monday, March 30, 2009

“Blind faith trumping common sense[1],” “Vatican insiders declare the Pope a disaster[2],” “Outrageous,” “Irresponsible” …If anything is embarrassing, it is the sensationalism of such statements in the Western media when giving the party line of anti-Catholic sentiment. The trouble is that when one looks at the science of AIDS research today, one finds a completely different story from the one being promoted by the popular media.


Whose expert opinion?



The problem for the layman is that certain organizations which sound authoritative make claims which are regarded as “expert opinions.” For example, the International Aids Society has denounced Pope Benedict XVI's comments as "contrary to scientific evidence and global consensus" and has suggested that his comments might even exacerbate HIV infection in Africa[3]. In the same vein, the president of the World Health Assembly, Leslie Ramsammy, has claimed, “The statement by the Pope is inconsistent with science, it's inconsistent with our experiences and it is not in sync with what Catholics have experienced and believe[4],” while Kevin Osborne of the International Planned Parenthood Federation says, "All the evidence is that preaching sexual abstinence and fidelity will not solve the problems …The Pope's message will alienate everybody. It is scary. It spreads stigma and creates a fertile breeding ground for the spread of HIV.[5]"



On the other hand, authorities in the field who disagree with these sorts of statements get scant media attention. Here I am not talking about renegade scientists, but professionals in HIV/AIDS research who provide technical reports to the World Health Organisation (WHO) and The Joint United Nations Programme on HIV/AIDS (UNAIDS).



Take, for example, Edward Green, director of Harvard University’s Aids Prevention Research Project (APRP): in an interview with CNA, Green stated with reference to Africa, “Theoretically, condoms ought to work, and theoretically, some condom use ought to be better than no condom use, but that’s theoretically … We just cannot find an association between more condom use and lower HIV reduction rates.[6]”



This view is echoed by Helen Epstein, specialist in public health in developing countries and consultant to Human Rights Watch. In a 2008 letter to UNAIDS she bemoans the disconnect between on-the-ground research about condoms and UN reports: “I seem to recall UNAIDS documents attributing the decline in HIV infections in US gay men to the rise of ‘the condom culture’. In fact, modeling studies by Martina Morris and behavioural surveys carried out across the US show that partner reduction was dramatic during the 1980s, when HIV decline among gays was the steepest. The “condom culture” emerged only later. I can provide many references on this, on request.” She goes on to say, “Condom use alone may have protected many individuals, but has not – in the absence of partner reduction – shown a strong epidemiological effect, anywhere. One may not like this fact, but it is true.”[7]

Condoms, though seemingly an effective technological fix, have had their greatest influence in AIDS prevention when targeted towards such areas as the sex industry in Thailand. But even then, the UNAIDS best practice reports fail to mention that there was a 60% decline in visits to brothels during Thailand’s condom campaign and that this undoubtedly contributed to the decline in HIV.[8]


Why are condoms so ineffective?



The trouble with condoms is that they have the effect of giving users a false sense of security which results in disinhibition, that is, users indulge in greater risk taking which eventually negates any protective effects of the condom. According to Potts et al., “When most transmission occurs within more regular and, typically, concurrent partnerships, consistent condom use is exceedingly difficult to maintain.” [9] James Shelton of the Bureau for Global Health, USAID, in Washington DC puts it this way: “Many people dislike using them (especially in regular relationships), protection is imperfect, use is often irregular, and condoms seem to foster disinhibition, in which people engage in risky sex either with condoms or with the intention of using condoms.”[10] “Condom use with prostitutes and in one-night stands is increasingly the norm all over the world, but they are rarely used in longer-term, less businesslike affairs,” observes Helen Epstein.[11]
Know your epidemic

It is becoming increasingly clear to AIDS researchers that some of the assumptions that underlie HIV prevention strategies are unsupported by the evidence. Some of the confusion is created by a failure to differentiate adequately between different types of epidemics. Outside of Africa (in Europe, the Americas, Middle East, Asia and Australasia) HIV tends to occur among high risk groups: Men who have sex with men, injecting drug users, sex workers and their partners. These are known as concentrated epidemics. Africa, particularly Southern and Eastern Africa, on the other hand, is an example of a generalized epidemic, with infection predominantly heterosexual and generalized among the population. Then there are epidemics such as those in the Caribbean, Pacific region, the horn of Africa and West Africa which may include characteristics of both concentrated and generalized epidemics.[12]

MYTHS ABOUT GENERALISED HIV EPIDEMICS

adapted from Shelton J, Ten myths and one truth about generalized HIV epidemics, (2007) The Lancet, Vol 370, p.1809.9

Myth


Truth

1. Prostitution is the problem.



Of more importance are simultaneous (concurrent) long-term relationships, both formal, as in polygamy, and informal.

2. Men are to blame.



Although men’s behaviour is important, women having multiple partners are a significant contributor.

3. Promiscuous adolescents.



Epidemics span all reproductive ages. HIV incidence increases in women in their twenties and older.

4. Poverty and discrimination are to blame.



The world’s highest HIV prevalence occurs in countries with greater wealth and literacy, such as Botswana (25%) and Swaziland, while countries such as Rwanda, Angola and Congo, known for episodes of conflict, genocide and rape have been much less affected.

5. Condoms are the answer.



There is no consistent relationship between condom use and the decline of a generalized epidemic.

6. Sexual behaviour will not change.



Evidence is mounting that behaviour change is possible and has already happened in some areas.

7. Treatment will stop the spread of AIDS.




Treatment seems to lead to disinhibition rather than stopping new infections.

8. New technology is the answer.



New technology is expensive and engenders a false sense of security.

According to James Shelton there are a number of myths that impede the success of AIDS prevention in Africa These misconceptions include beliefs such as that poverty and conflict increase vulnerability to HIV and that transmission occurs through sex workers and promiscuous men or adolescents; whereas current research seems to indicate that most transmission occurs because of the prevalence of multiple and simultaneous or concurrent partnerships among adults in African society.10 Helen Epstein describes it this way in her article, The Fidelity Fix: “This ‘concurrency’ links sexually active people up in a giant network, not only to one another but also to the partners of their partners’ partners – and to the partners of those partners, and so on – via a web of sexual relationships that can extend across huge regions. If one member contracts HIV, then everyone else in the web may, too.”11 Helen Epstein and Daniel Halperin of Harvard’s Centre for Population and Development Studies explain it this way: “In Africa, many longer term relationships that do not involve prostitution nevertheless tend to have a powerful ‘transactional’ element. People with more disposable income might thus be able to maintain multiple, concurrent relationships. Although very few are ‘rich’ by Western standards, they are nevertheless at the leading edge of the massive social and economic transition occurring in Africa today, from an agrarian past to a semi-industrialised present, characterized by rapid urbanization, high unemployment, and lack of social security. As with all such transitions, this creates upheavals in basic norms, customs and values, which might facilitate the spread of HIV.”[13] In an opinion piece to The Lancet, James Shelton states, “Our priority must be on the key driver of generalized epidemics - concurrent partnerships … But partner limitation (fidelity) has also been neglected because of the culture wars between advocates of condoms and advocates of abstinence, because it smacks of moralising, because mass behavioural change is alien to most medical professionals, and because of the competing priorities of HIV programmes.10



David Wilson of World Bank and Daniel Halperin of the Harvard School of Public Health agree. “For too long, the global HIV-prevention community has pursued generalized responses in concentrated epidemics, concentrated approaches in generalized epidemics, or hedged their bets and done a bit of everything,” they said in the Lancet, August 2008.

“For example, after three decades, the global community is only beginning to accept that there is no simple direct association between income, education, gender inequality, and HIV. Population-based surveys show that the wealthier African countries have the highest, not the lowest, infection levels in Africa, and more educated, upper-income people are generally more likely to be infected with HIV.” They say that it is “striking that a comparison of gender equality and HIV prevalence across African countries shows a strong positive, not negative, association.” That is, wherever women and men are most equal, HIV is most prevalent. Contrast Botswana, the second wealthiest country in Africa, with rare male circumcision, high levels of multiple concurrent partnerships and an HIV prevalence of 25%, with Niger, the lowest ranking country in the Human Development Index, predominantly Muslim with strict sexual constraints and universal male circumcision, but an HIV prevalence of 0.7%. “Turning to generalized epidemics” continue Wilson and Halperin, “we face three overarching challenges. First, our most trusted prevention interventions – testing and counseling, condom promotion, school and youth programmes, and treatment of other sexually transmitted infections … are at best unproven, and at worst disproven, for reducing HIV incidence. Second, the most solidly proven preventive intervention to date, male circumcision, is barely advancing … In countries such as Zambia, with 15% adult HIV prevalence and nearly US$1billion in aid annually for AIDS, much less than 1% of this funding goes for male circumcision services … Third, the major contributor to reduced HIV transmission in generalized epidemics has been reduction in multiple sexual partnerships (increased fidelity). Compelling evidence of this association has emerged in a growing number of African countries, such as Kenya, Zimbabwe and Ethiopia. Additionally, partner reduction seems to have contributed to HIV declines in Haiti and the Dominican Republic. Yet, except for Uganda in the late 1980s, and more recently in Swaziland, reductions in multiple partnerships seem to have mainly occurred despite, not because of, formal programmes.”12


What happened in Uganda



In 1993, Helen Epstein was working as a molecular biologist in Uganda, at that time the country with the highest HIV-infection rate in the world. She explains how HIV incidence plummeted from 21% in 1991to 6% in 2002. “At the time, few international health experts were working on AIDS in Uganda, but the Ugandan government developed a simple and effective program on its own. In 1986, the Uganda Ministry of Health started a vigorous HIV-prevention campaign in which the slogans ‘Love Carefully,’ ‘Love Faithfully” and ‘Zero Grazing’ – Ugandan slang for ‘Don’t have sexual partners outside the home’ – were posted on public buildings, broadcast on radio and bellowed in speeches by government officials, teachers and AIDS-prevention workers across the country. Religious leaders scoured the Bible and the Koran for quotations about infidelity. Newspapers, theatres, singing groups and ordinary people spread the same message. Their words fell on fertile ground … A realistic fear of AIDS was reinforced by a compassionate response to the suffering the disease created. Ordinary Ugandans have always been much more open about AIDS than people from other African countries, and they were also far more likely to admit that they knew someone who had died of the disease or was infected with HIV. Community- and church-based groups sprang up to help families affected by AIDS. Uganda’s women’s movement, one of the oldest and most dynamic in Africa, galvanized around issues of domestic abuse, rape and HIV. The anger of the activists, and the eloquent sorrow of women throughout the country who nursed the sick and helped neighbours cope, was a harsh reproach to promiscuous men. So was their gossip, a highly efficient method of spreading any public-health message.”11



An article by Potts et al. in Science explains it as follows: “In Uganda, HIV prevalence declined dramatically following the extensive “Zero Grazing” campaign of the late 1980s. WHO surveys conducted in 1989 and 1995 found a greater than 50% reduction in the number of people reporting multiple and casual partners. In Kenya, partner reduction and fidelity also appear to have been the main behavioural change associated with the recent HIV decline. Similar behaviour change has been reported in DHS surveys in Zimbabwe, where HIV has also fallen, along with Ethiopia, Cote d’Ivoire, and urban Malawi. In Swaziland, the number of people reporting two or more partners in the past month was halved after an aggressive 2006 campaign focusing on the danger of having a ‘secret lover’.” 9
Reassessing the funding



Potts and his team plead for a reassessment of funding for interventions that have the greatest potential impact. In a letter responding to comments by the Department of Evidence, Monitoring and Policy at UNAIDS, they say, “We note that the requested funding for [hyper-endemic and generalized] epidemics would comprise only a little over 20% of the global total, even though such epidemics account for over two-thirds of all HIV infections worldwide. Also, although 5% of this funding would be dedicated to circumcision programs, the large majority of resources would continue to be allocated to other interventions, for which the evidence of prevention impact in generalized epidemics is much weaker … Recent CDC data from Uganda suggest that most married people who recently acquired HIV were infected by an extramarital partner or by their spouse who had recently acquired HIV from an extramarital partner. Many of the latter were probably in the brief “acute infection” period, when HIV infectivity is much higher yet undetectable by a standard HIV test. It is crucial to address the multiple and concurrent partnerships that mainly drive these generalized epidemics.” [14]



A growing number of AIDS experts who are prepared to look at the facts are questioning why the Ugandan approach has not been emphasized in Southern Africa and elsewhere. Edward Green in his book Rethinking AIDS Prevention says, “There is also a troubling suspicion among a growing number of scientists who support the ABC model that certain opponents may simply be AIDS profiteers, more interested in protecting their incomes than battling the disease.”[15] His book, Aids and Ideology, due for release later this year highlights the AIDS funding industry which is “drawing billions of dollars a year promoting condoms, testing, drugs and treatment of AIDS.”6



Claiming that AIDS has been spread because of the lack of human rights for “vulnerable populations”, such as homosexual men and sex workers, the UN, in the document International Guidelines on HIVAIDS and Human Rights, have suggested that AIDS cannot be defeated unless all international laws restricting human sexuality are amended: “Criminal law prohibiting sexual acts (including adultery, sodomy, fornication and commercial sexual encounters) between consenting adults in private should be reviewed, with the aim of repeal.” The Guidelines also promote abortion on demand, legalization of homosexual marriage, and laws “providing penalties for vilification of people who engage in same-sex relationships.” One could argue that to the UN, AIDS funding is more about promoting the ideologies of the sexual revolution than about using the research to promote public health.[16]



“To treat one AIDS patient with life-prolonging anti-retroviral drugs costs more than $1,000 a year. Our successful ABC campaign cost just 29 cents per person each year," explains Sam Ruteikara, co-chair of Uganda’s AIDS Prevention Committee.[17] David Kalema, Ugandan AIDS activist, puts it poignantly in the film “The Change is On”[18], which documents the Catholic Church’s approach to behaviour modification in South Africa and Uganda:



"Maybe they tried [abstinence] and it failed, and since it failed with them, they think it will fail with everyone. I'm a testimony myself. I finished my primary [school] without having sex. I went for my secondary education, I didn't have sex, I went to University, I was not having sex. I never fell sick because of not having sex. Can this world tell me that it only worked with me? The way it worked with me it can work with everyone else. My friends who used to laugh at me thinking that abstinence is abnormal, most of them are dead by now.”



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References



[1] Cockburn, L. Blind faith trumping common sense. 18 March 2009. Edmonton Sun. http://www.edmontonsun.com/Comment/2009/03/18/8787936-sun.html (accessed 22 March 2009).

[2] Squires, N. Vatican insiders declare the Pope a ‘disaster’. 19 March 2009. Telegraph. http://www.telegraph.co.uk/news/worldnews/europe/vaticancityandholysee/5018013/Vatican-insiders-declare-the-Pope-a-disaster.html (accessed 21 March 2009).

[3] Pope's condom comments could fuel HIV/AIDS, AFP, 21 March 2009, http://www.google.com/hostednews/afp/article/ALeqM5hoINS_JuqDuL85UVqlbipy--E61g , (accessed on 21 March 2009).

[4] World Health Assembly: Pope Benedict ‘Wrong’, AFP, 22 March 2009. http://www.google.com/hostednews/afp/article/ALeqM5hsk4RI5cPLSsvXTY9ZEyWSMrVElg (accessed 22 March 2009)

[5] Clayton, J. and Redhill, R. Pope Benedict XVI's AIDS comments under fire. The Australian, 19 March 2009, http://www.theaustralian.news.com.au/story/0,25197,25206355-32682,00.html (accessed 21 March 2009)

[6] Harvard researcher agrees with Pope on condoms in Africa, Catholic News Agency, 21 March 2009, http://catholicnewsagency.com/new.php?n=15445 (accessed on 21 March 2009).

[7] Epstein, H., email to UNAIDS, 18 January 2008.

[8] Ibid.

[9] Potts, M., Halperin, D. et al. Reassessing HIV Prevention, Science, AAAS, Vol.320, p.750. 9 May 2008. http://www.hvtn.org/media/ReassessingPrevention.pdf

[10] Shelton, J. Ten myths and one truth about generalized HIV epidemics, The Lancet Vol 370, 1 December 2007. http://www.botsblog.org/pdf/10MythsLancet07.pdf

[11] Epstein, H. The Fidelity Fix, New York Times Magazine, 13 June 2004.

[12] Wilson, D. and Halperin, D. “Know your epidemic, know your response”: a useful approach if we get it right. The Lancet, Vol. 372. 9 August 2008. http://www.comminit.com/en/node/276049/347

[13] Epstein, H. and Halperin, D. Letter in response to Wellings et al. Sexual behaviour in context: a global perspective. The Lancet, Vol. 369 17 February 2007.

[14] Halperin, D., Potts, M. et al. Letters: Tailoring AIDS Prevention – Response. Science, Vol. 321, 19 September 2008.

[15] Green, E. Rethinking Aids Prevention: Learning from Successes in Developing Countries. 2003. Praeger.

[16] Sylva, D. Aids and the ideological barrier: the threat to “sexual liberation”. Ethics and Medics. Vol. 33, No. 12. December 2008.

[17] Ruteikara, Sam. Let my people go: AIDS profiteers. Washington Post. 30 June 2008. http://www.washingtonpost.com/wp-dyn/content/article/2008/06/29/AR2008062901477.html (accessed 23 March 2009).
[18] The Change is On. Metanoia Media. Directed by Norman Servais, South Africa, 2008. http://www.metanoia.co.za/ProductInfo.aspx?productid=METTCIO

Harvard Researcher agrees with Pope on condoms in Africa

Cambridge, Mass., Mar 21, 2009 / 10:11 am (CNA).- Pope Benedict’s recent brief remark against condoms has caused an uproar in the press, but several prominent scientists dedicated to preventing AIDS are defending the Pope, saying he was correct in his analysis. In an interview with CNA, Dr. Edward Green explained that although condoms should work, in theory, they may be “exacerbating the problem” in Africa.

Benedict XVI’s Tuesday comments on condoms were made as part of his explanation of the Church’s two prong approach to fighting AIDS. At one point in his response the Pontiff stressed that AIDS cannot be overcome by advertising slogans and distributing condoms and argued that they “worsen the problem.” The media responded with an avalanche of over 4,000 articles on the subject, calling Benedict a “threat to public health,” and saying that the Catholic Church should “enter the 21st century.”

Senior Harvard Research Scientist for AIDS Prevention, Dr. Edward Green, who is the author of five books, including “Rethinking AIDS Prevention: Learning from Successes in Developing Countries” discussed his support for Pope Benedict XVI’s comments with CNA.

According to Dr. Green, science is finding that the media is actually on the wrong side of the issue. In fact, Green says that not only do condoms not work, but that they may be “exacerbating the problem” in Africa.

“Theoretically, condoms ought to work,” he explained to CNA, “and theoretically, some condom use ought to be better than no condom use, but that’s theoretically.”

Condom proponents often cite the lack of condom education as the main culprit for higher AIDS rates in Africa but Green disagrees.

After spending 25 years promoting condoms for family planning purposes in Africa, he insists that he’s quite familiar with condom promotion. Yet, he claims that “anyone who worked in family planning knew that if you needed to prevent a pregnancy, say the woman will die, you don’t recommend a condom.”

Green recalls that when the AIDS epidemic hit Africa, the “Industry” began using AIDS as a “dual purpose” marketing strategy to get more funding for condom distribution. This, he claims, effectively took “something that was a 2nd or 3rd grade device for avoiding unwanted pregnancies” and turned it into the “best weapon we [had] against AIDS.”

The accepted wisdom in the scientific community, explained Green, is that condoms lower the HIV infection rate, but after numerous studies, researchers have found the opposite to be true. “We just cannot find an association between more condom use and lower HIV reduction rates” in Africa.

Dr. Green found that part of the elusive reason is a phenomenon known as risk compensation or behavioral disinhibition.

“[Risk compensation] is the idea that if somebody is using a certain technology to reduce risk, a phenomenon actually occurs where people are willing to take on greater risk.” The idea can be related to someone that puts on sun block and is willing to stay out in the sun longer because they have added protection. In this case, however, the greater risk is sexual. Because people are willing take on more risk, they may “disproportionally erase” the benefits of condom use, Green said.

Another factor that contributes to ineffective condom use in Africa, is the phenomenon where condoms may be effective on an “individual level,” but not on a “population level.” Green’s research found that “condoms have been effective” in HIV concentrated areas where high risk activities are already being conducted, such as brothels in countries like Thailand.

Claiming to be a liberal himself, Green asserts that promoting Western “liberal ideology” where, “most Africans are conservative when it comes to sexual behavior,” is quite offensive to them. Citing his new book, “Indigenous Theories and Contagious Disease,” Green described Africans as “very religious by global standards” who are offended by “trucks going around where people are dancing to ‘Rock ‘n’ Roll’, tossing out condoms to teenagers and the children of the village.”

Green also noted that there is an ideology called “harm reduction” that is being pushed by many organizations trying to prevent AIDS. The ideology believes that “you can’t change the underlying behavior, that you can’t get people to be faithful, especially Africans,” the HIV specialist explained.

Read the rest of the story here.

Tuesday, March 24, 2009

Cardinal: Criticisms of Pope Have Gone Too Far

Archbishop of Genoa Laments Recent Accusations

ROME, MARCH 24, 2009 (Zenit.org).- Attacks directed toward Benedict XVI have gone too far, and Catholics won't go along with it, says the president of Italy's episcopal conference.

Cardinal Angelo Bagnasco, the archbishop of Genoa, said this Monday at the inaugural session of the conference's permanent episcopal council, under way in Rome.

Referring to the recent controversies regarding the lifting of the excommunication of four bishops of the St. Pius X Society, and comments the Pontiff made about condoms on his trip to Africa, the cardinal said "the harshest criticisms to our beloved Pope -- from Italy and above all from abroad -- have gone beyond good sense."

Not wanting to dedicate too much time on the "clumsy accusations," Cardinal Bagnasco directed his comments toward the letter Benedict XVI sent earlier this month to the bishops of the world, in which he explained the reasons for lifting the excommunication of the four Lefebvrite prelates, who had been unlawfully ordained in 1988 by Archbishop Marcel Lefebvre.

The letter "immediately attracted wide consensus," the cardinal noted. He described it as an appeal to the whole Church for genuine reconciliation.

Nevertheless, the cardinal expressed a "severe judgment" regarding the "postures and words that led to a situation which should never have come about, fueling systematic alarmist interpretations and conduct that is mistrustful toward the hierarchy."

Distraction

Regarding Benedict XVI's trip to Cameroon and Angola last week, Cardinal Bagnasco noted that "from the beginning, [it] was diverted from Westerners' attention by a controversy -- on condoms -- which, frankly, was unwarranted."

"It is no accident that Africa's own media showed no interest in the subject, were it not for the damaging insistence of international agencies, and for the statements of some European political leaders and supranational organizations," affirmed the cardinal.

The archbishop of Genoa lamented that the media, governments and international institutions did not "limit themselves to dissent freely, but reached an ostracism that goes beyond secular canons themselves. In any case, derision and vulgarity will never be part of civilized language, and fatally fall on those who practice it."

Furthermore, the cardinal said the Holy Father's comments on the issue have been confirmed by those who work in the fields of health and education in Africa.

Africa needs to focus more on promoting greater access to education and medical care, as well as the "effective promotion of women," Cardinal Bagnasco continued.

He appealed to governments "to keep their commitments," to go beyond "demagogy and the neo-colonial logic of control."

The cardinal also noted that bishops and the faithful will not accept that the Pope is laughed at or insulted, as "the best tradition of our Catholicism is to be with the Pope always and unconditionally."

The perils of modern media on the youth


This story is just sad. What a tragedy. But one wonders... what did her parents initially teacher her (if anything) that she'd send a nude photo to a boyfriend??? Did they even try to restrict cell phone usage and MySpace???? All that stuff is garbage and is really the heart of the matter.

Family wants tougher laws
By Cindy Kranz

Jessica Logan's nude cell-phone photo - meant for her boyfriend's eyes only - was sent to hundreds of teenagers last year in at least seven Greater Cincinnati high schools.

The 18-year-old Sycamore High School senior was then bombarded with taunts: slut, porn queen, whore.

On July 3, Jessie hanged herself in her bedroom.

She was Albert and Cynthia Logan's only child.

"My only baby that I will never be able to touch again," Cynthia Logan said through tears. "I will never have grandchildren. I will never be able to hand down my heirlooms. I'm just devastated by these parents that allow their children to do and say anything they want."

Now, Jessie's parents are attempting to launch a national campaign seeking laws to address "sexting" - the practice of forwarding and posting sexually explicit cell-phone photos online. The Logans also want to warn teens of the harassment, humiliation and bullying that can occur when that photo gets forwarded.

Cynthia Logan and Parry Aftab, an attorney and one of the leading authorities on Internet security and cyberbullying, plan to attach Jessie's name to a national campaign to educate teens about the dangers of sexting.

Aftab, based in New York, is the catalyst for a network of volunteers working to stop cyberbullying. She operates two Web sites: wiredsafety.org, the world's largest and oldest cyber safety organization, and stopcyberbullying.org.

"Schools need to understand our kids are targeting each other and how technology is being used as a weapon," Aftab said. "None of them (the schools) know what to do. Many of them ... think it's not their problem. They want to close their eyes and put fingers in their ears, saying it's a home issue."

Compassionate and carefree
Jessie's friends and family described her as an artistic, bubbly, compassionate carefree spirit who had many friends in several schools. She was also a "tiger," who would relentlessly stand up for someone.

"But she couldn't stand up for herself," Albert Logan said.

"I think when you're constantly knocked down, you lose your self-esteem," his wife added.

Jessie was not alone in sending nude cell-phone photos. Her friends point to the increasing pressure on teenage girls to send nude photos to their boyfriends.

A national study by the National Campaign to Prevent Teen and Unplanned Pregnancy revealed that 1 in 5 teen girls or 22 percent say they have electronically sent or posted nude or semi-nude images online of themselves.

Some area school resource officers and principals estimate that at least half of the students have an inappropriate photo on their cell phone.

After the cell-phone photo was disseminated, Jessie's outgoing personality turned inward.

The Logans blame a circle of five friends from three other high schools for forwarding the photo.

According to Cynthia Logan, Jessie took the photo and sent it to the boy she had been dating for one to two months. He, in turn, forwarded it to four girls, she said. Efforts to reach the former boyfriend were unsuccessful.

Lauren Taylor, a friend since childhood and a Sycamore senior last year, discovered the photo had been forwarded when two girls in her class showed it off. She broke the news to Jessie.

"Her head just dropped, and she started crying," Lauren said. "And then, we went straight up to the counselor's office. And after that, she did not want to go back out in the hallway.

"She just totally changed. She wasn't as outgoing and kind of kept to herself, where she would normally be like jumping around. Instead her head was just down, and she would always be crying," Lauren said. "I remember her constantly calling my phone crying."

When the taunting started at school, Jessie skipped classes, sometimes slipping out a door to sleep in her car in the parking lot. When truancy notices showed up, her mother started dropping her off at school, but Jessie hid crying in the school bathroom.

"I watched her get kicked out of maybe three or four parties over the summer just for having 'a reputation,' " said Steven Arnett, a friend of hers who graduated last year from Moeller High School.

After seeing what Jessie went through, he said, "There's no reason to send pictures like that, no matter what a guy asks for. I don't think that's an acceptable thing to do."

She couldn't even escape when she went home, her close friends said.

"I'd be with her and she'd get numbers that weren't even in her contacts, random numbers that she didn't know, texting her, 'You're a whore, you're a slut,' " Lauren said.

"Or, she'd get on MySpace and get messages from people calling her those names, or Facebook would be the same way. It was constant. She'd go home thinking, 'Oh I'm going to get away from this,' but she never could get away from it."

The Logans said Sycamore High School and the school resource officer didn't do enough to help Jessie. Sycamore sent truancy notices, Cynthia Logan said, but no calls or letters about what was happening to her daughter in school and no notices to other parents about explicit cell-phone photos. And no charges were filed by the resource officer, she said.

Sycamore Superintendent Adrienne James said she couldn't discuss specifics of Jessie's situation. The perils of technology was a topic at a parent information night, she said.

"It is a form of bullying, and that is something we cannot tolerate. The difficulty is stopping it. ... That's why we stress with our kids that the moment you push 'send,' the damage is done."

Educators and parents must be involved, James said, in talking to teens about making good choices, positive self-imaging and avoiding risky behaviors.

Montgomery Officer Paul Payne, the school resource officer, said he confronted some of the girls who forwarded Jessie's photo, even though they attend another school. He asked them to delete the photo from their phones.

"Could she have pressed charges? No, because she's 18," Payne said, adding that there were some areas that could have been explored. "The investigation stopped at her wish, because she basically didn't want this to go any further. ... You respect the wishes of an 18-year-old. In the eyes of the law, she can make her own decision."

Payne said he supports the Logans' efforts to change laws. "Let's face it. The law hasn't caught up to what the original law was designed for."

Jessie expressed regrets about taking and sending the photo, her mother said. She wanted to warn other kids. At Payne's suggestion, she did an anonymous television interview.

"My little girl wanted to get the message out to other children not to make the same mistake she did," Albert Logan said.

Despite missing so much school, Jessie graduated. She began making plans for a new job and college at the University of Cincinnati, where she would major in graphic design.

Then, a 16-year-old Sycamore student hanged himself last June 27. Cynthia Logan put her arms around her daughter, who was sobbing when she heard. Against her parents' wishes, Jessie went to his visitation and funeral, because a friend needed a ride.

'She snapped all of a sudden'
After the boy's funeral, Jessie went to Lauren's house and ranted about why the boy had committed suicide.

"She just kept crying," Lauren said. "Basically, what she kept saying was, 'How could he do this to his family? How could he put his family through so much pain, and his friends? ... I never thought that she would go and do the same thing."

Later that day, Jessie's mother suggested that she just stay home and chill out.

Jessie complained that she was 18 and planned to go out.

Jessie took a shower before getting ready. Her dad was home. Cynthia Logan was on the phone with her brother, walking in the hallway, when Jessie came out of the bathroom and went into her bedroom.

"That is the last time I saw my daughter alive," Cynthia Logan said, her voice lowering to a whisper.

Her mother discovered Jessie hanging in her bedroom.

"There sat her phone. Her straightener was hot. She was ready to go out. I don't know what happened," she said, choking back tears. "It was impulsive, like she snapped all of a sudden. You have all this weight, and it was just one more thing."

The Logans may never have closure. She did not leave a note.

Jessie placed five phone calls before she died.

The Logans wonder if something that was said in a cell-phone conversation set her off during the last moments of her life.

Albert and Cynthia Logan have gone public with Jessie's story, hoping to change vague state laws that don't hold anyone accountable for sexting. They also want to warn kids about what can happen when nude cell-phone photos are shared.

"We want a bill passed," Cynthia Logan said.

"It's a national epidemic. Nobody is doing anything - no schools, no police officers, no adults, no attorneys, no one."

Saturday, March 21, 2009

Moscow Patriarchate Backs Pope's Stance on Condoms

From Zenit.
Says They Can't Be Considered Remedy Against AIDS

MOSCOW, MARCH 20, 2009 (Zenit.org).- The Russian Orthodox Church is supporting Benedict XVI's position that condoms are not an acceptable solution to AIDS.

A message on the French official Web site of the Church stated, "The Patriarchate of Moscow is in solidarity with Pope Benedict XVI's position on the means in the fight against AIDS, and on the fact that condoms cannot be considered as a remedy against this sickness."

This statement came as a response to the Pope's words to journalists on his flight to Africa, in which he affirmed: "This problem of AIDS cannot be overcome only with publicity slogans.

"If there is not the soul, if the Africans are not helped, the scourge cannot be resolved with the distribution of condoms: on the contrary, there is a risk of increasing the problem."

Today the deputy chairman of the Moscow Patriarchate Department for External Church Relations, Archpriest Vsevolod Chaplin, said "It is incorrect to see condoms as a panacea for AIDS."

He noted that AIDS can be prevented not by contraceptives but by education and a righteous life, as the Orthodox Church also teaches.

"The spread of AIDS will only be halted with the ethical education of the affected peoples, and not with recourse to condoms," states the Church's communiqué.

The Russian agency Interfax reported Friday that Father Tchapline took part in a round table in Moscow on the subject. He pointed out that at present certain organizations attempt to simultaneously emphasize the idea of sexual freedom and the fight against AIDS, but that it is impossible to reconcile both of these.

Sunday, January 25, 2009

Media and Children

From Zenit...
Studies Show Need for Discernment

By Father John Flynn, LC

ROME, JAN. 25, 2009 (Zenit.org).- Media can be a positive influence in the lives of children and adolescents, but care is needed to avoid the negative side effects. This is the conclusion of a series of 10 short papers just released by the journal Children and Electronic Media.

The papers are summaries of research carried out by The Future of Children, which is a collaboration of the Woodrow Wilson School at Princeton University and the Brookings Institution that promotes policies and programs regarding children.

That media does affect behavior is certainly something that advertisers believe. The paper titled "Marketing and Media" noted that in 2003, American teenagers in the 12- to 17-year-old bracket spent $112.5 billion. In 2004, total U.S. marketing expenditures were estimated at some $15 billion to target products to children.

Television is still the most important medium for advertising to children, with children viewing approximately 40,000 advertisements per year on television.

Taking advantage of the fact that online marketing to children is far less regulated than television, however, the study noted that advertisers are moving to the Internet. Methods include embedding ads in games and using online chat forums to promote products.

Marketers have also developed tracking software that, in one example cited in the paper, allows children to transfer music from the Web, but also sends back information to the provider about the music preferences of each user.

Violence

One of the longstanding concerns regarding children and the media is over the issue of violence. The paper concluded that when children view media violence, they often act aggressively, experience fear, develop unrealistic perceptions concerning the violence that exists in the real world, or develop less advanced moral strategies.

These conclusions, the paper points out, are based on hundreds of studies made on the subject of the impact of media violence on children.

The paper commented that heavy viewers of television violence are affected in their capacity to reason morally. Such children are more likely to judge a hypothetical use of force as morally correct. In general these children displayed less advanced moral reasoning strategies.

It's not just television that brings youth into contact with violence, as many video games graphically portray violent activities. "The most popular video games played by youth contain violence, and these violent games have been linked to a host of aggression-related cognitive, emotional and behavioral outcomes," the paper observed.

Other negative effects

Violence isn't the only worrying aspect of media usage. A recent study published in the journal Pediatrics found a link between television and sexual activity, reported the Washington Post on Nov. 3. The researchers tracked more than 700 12- to 17-year-olds for three years.

If found that teens who watch a lot of television featuring flirting, discussion of sex and sex scenes are much more likely than their peers to get pregnant or get a partner pregnant.

"Sexual content on television has doubled in the last few years, especially during the period of our research," said the lead researcher Anita Chandra, according to the Washington Post.

Another article from the Washington Post, dated Dec. 2, reported that researchers from the National Institutes of Health and Yale University found strong connections between media exposure and problems such as childhood obesity and tobacco use.

The researchers collated the results of 173 studies and summarized the results. Approximately 80% of the studies showed a link between a negative health outcome and media hours or content, the Washington Post reported.

The study also said that the average modern child spends a total of nearly 45 hours a week using various forms of media, including television, movies, magazines, music, Internet and video games.

Video games can also be addictive for some adolescents. An extreme case was that of Canadian teen Brandon Crisp whose parents became so concerned over the amount of time he was spending on this that they prohibited any further use, the Globe and Mail newspaper reported Oct. 22.

Rather than give up his gaming, Brandon ran away from home on Oct. 12. He was subsequently found dead in the woods, apparently after falling from a tree.

The Globe and Mail said that concern over such obsessive use of Internet and video games led to the establishment in 2008 of the Center for Addiction and Mental Health in Toronto, designed to treat adolescents addicted to gambling, the Internet and video games.

"Technology has hit us like a bomb; the rapidity with which technology is advancing, we can't even describe it from a research perspective," said Cris Rowen, a pediatric occupational therapist and sensory specialist in Sechelt, British Columbia, to the Globe and Mail.

New developments

One of the papers looked at the topic of teens and the Internet. Instant messaging, social networking sites, video sharing, and multiplayer online games, are just some of the ways in which adolescents are online.

So far there is limited research on the effects of these various new forms of interaction have on teens, the paper admitted. Nevertheless, there is concern over cyberbullying and online harassment. Moreover, in many cases the victims of such bullying do not know the identity of their aggressor, making it more difficult to stop this harassment.

An article published Dec. 18 by the Wall Street Journal reported that a study of 3,767 middle schoolers published in the Journal of Adolescent Health found that 11% reported being bullied on the Web recently. Another 7% said they had been bullied and admitted they had harassed others.

One recent case saw a mother from Missouri on trial for her part in a bullying that resulted in a 13-year-old girl committing suicide, reported the Associated Press, Nov. 28.

A federal jury could not reach a verdict on the main charge of conspiracy against Lori Drew, and she was found guilty of three misdemeanor charges.

In the trial, prosecutors said Drew and two others created a fictitious 16-year-old boy on MySpace and sent flirtatious messages from him to teenage neighbor Megan Meier. The boy then dumped Megan and insulted her, after which Megan hanged herself.

While most sites are aware of such problems the sheer volume of material makes it difficult to effectively monitor what is going on. According to the Wall Street Journal article, YouTube gets 13 hours of new video every minute.

Parenting

One of the papers published by Children and Electronic Media, titled "Parenting in a Media-Saturated World," commented that parents face a difficult task in regulating their children's media use. It's not just a question of preventing kids using the media because there are positive aspects, such as educational television programs, the paper continued. It also noted that marketing campaigns can promote healthy behavior among teens.

Even video games can have positive effects. Studies have found that playing video games can enhance visual awareness and increase capacity for processing information.

The paper did, however, point out that the use of educational television for infants and toddlers is questionable. Research suggests that under the age of three, children learn much more effectively from real-life examples than they do from video demonstrations.

"Be aware and be involved," was the paper's recommendation. Awareness includes understanding the various forms of media and types of content that your children are using. Involvement means monitoring the type of media being used by children, and also the amount of time being devoted to media use by children.

The paper also urged parents to put pressure on the media industry to develop better content, more accurate ratings systems, and to cut back on inappropriate advertising. No doubt these measures could help, but more than ever parents have to take responsibility for helping their children develop healthy media habits.

Sunday, November 30, 2008

"Finding Happiness"? - Avoid Disney...


Pictured: the whores, I mean, stars of Disney.

An interesting article; I tend to sympathize with such views. At the very least, I think too much animated TV can quash a child's imagination. Kids in my classes always have references to Disney, commercials, and TV... yet they cannot see real beauty or drama in literature. No wonder, it's crammed down their throats via the TV.


Disney accused by Catholic cleric of corrupting children's minds

A leading Catholic cleric has launched a fierce attack on Disney, claiming it has corrupted children and encouraged greed.
By Jonathan Wynne-Jones, Religious Affairs Correspondent
Last Updated: 9:21PM GMT 29 Nov 2008

Christopher Jamison, the Abbot of Worth in West Sussex, has accused the corporation of "exploiting spirituality" to sell its products and of turning Disneyland into a modern day pilgrimage site.

He argues that it pretends to provide stories with a moral message, but has actually helped to create a more materialistic culture.

In a guide to helping people find happiness, the abbot, who starred in the hit-BBC series The Monastery, warns that society is in danger of losing its soul because of growing consumerism and the decline of religion.

He suggests that many people have become obsessed with work, sex and eating in an attempt to ignore their underlying unhappiness, and criticises corporations and industries that have benefited from promoting false notions of fulfilment.

Fr Jamison, who has been tipped as a contender to succeed Cardinal Cormac Murphy O'Connor as the next Archbishop of Westminster, targets the behaviour of Disney in particular, which he says is "a classic example" of how consumerism is being sold as an alternative to finding happiness in traditional morality.

While he acknowledges that Disney stories carry messages showing good triumphing over evil, he argues this is part of a ploy to persuade people that they should buy Disney products in order to be "a good and happy family".

He cites films such as Sleeping Beauty and 101 Dalmatians that feature moral battles, but get into children's imaginations and make them greedy for the merchandise that goes with them.

"The message behind every movie and book, behind every theme park and T-shirt is that our children's world needs Disney," he says.

"So they absolutely must go to see the next Disney movie, which we'll also want to give them on DVD as a birthday present.

"They will be happier if they live the full Disney experience; and thousands of families around the world buy into this deeper message as they flock to Disneyland."

He continues: "This is the new pilgrimage that children desire, a rite of passage into the meaning of life according to Disney.

"Where once morality and meaning were available as part of our free cultural inheritance, now corporations sell them to us as products."

Fr Jamison, who is one of Britain's most prominent Catholic clerics, claims that brands such as Disney market themselves to be about more than mere materialism to create an addiction to consumption.

"This is basically the commercial exploitation of spirituality," he says, adding that as a result Disney and other corporations "inhabit our imagination".

"Once planted there they can make us endlessly greedy. And that is exactly what they are doing."

The Walt Disney Company, founded in 1923 by brothers Walt and Roy Disney, is one of the world's biggest entertainment companies. It owns 11 theme parks and several television networks, while its Hollywood studios have produced more than 200 feature films.

Last week, the Archbishop of York, Dr John Sentamu, expressed similar concerns about the direction of society when he said that social cohesion has been eradicated due to "rampant consumerism and individualism".

In 2006, Lord Layard, the Government's "happiness Tsar", urged for a rethink of economic and social policy after concluding that the pursuit of financial success has led to a rise in depression and emotional impoverishment.

However, in Fr Jamison's new book, Finding Happiness, he suggests that many of the answers can be found by people living more simply.

The book, published this week, urges people to reject the superficial temptations offered by contemporary culture.

He criticises the obsession with celebrity, which he blames for creating jealousy and a society in which people are dissatisfied with their life.

"Celebrity news magazines do no apparent external harm, but are a complete waste of interior time and space.

"Envy tells us to stop facing the challenges of the present life and to live in some future fantasy. Such envy drives a large part of our consumer culture."

People need to learn to control their thoughts, and practice more self-discipline and self-control in their life, he says.

He says there are "eight thoughts" which need to be controlled to help people to discover happiness. Six of them (anger, pride, gluttony, lust, greed, and spiritual apathy or sloth) are found among the list of deadly sins. To this he adds sadness and vanity.

Fr Jamison has risen to be one of Britain's most well-known Catholic clerics following the screening of The Monastery, which was filmed at Worth Abbey where he is abbot.




Remember, just follow your dreams....

Sunday, November 23, 2008

What the mega-churches are up to...

Say "hi" to Pastor Ed Young (seriously).


Check out this absurd story.

Have Seven Days of Sex, Do It For The Baby Jesus
Tue Nov 11, 2008 at 12:06:39 PM

What in the Lord's name is going on with religion in this country? Some Christian leaders have decided that The Bible is subtitled "Jesus Christ's Guide To Sex," and are spending all their time on the pulpit preaching about what you should do with your noo-nees and hee-haws.

On the scarier side, you have people using The Bible to decide which kind of legal agreements people should be able to enter. On the just plain creepy side, you've got preachers advocating an event called "Seven Days of Sex."

Meet Pastor Ed Young. He's totally cool, he understands. He's not stuffy and out of it like those other men of God. You can tell by his peroxide dye job, his crucifix choker, and his tendency to preach in whisker fade, boot cut jeans. The man has built up an empire of churches, with four campuses in the Dallas/Fort Worth area and another right here in Miami.

He's advocating that his married parishioners take up his challenge to have seven days of sex. He jokes that "that's just a normal week" for his wife and him, which does not make me want to gouge my mind's eye out with a dull spork at all.

Video of the "Seven Days of Sex," uh, teaser after the jump.


You need to click on this link and watch this 'pastor' in action at his 'church' (you need to scroll down just a little to get to the video). Hilarious!

Look at the way the 'church' is decorated... looks like Vegas!

And what about the 'pastor's' (he looks more like a guy from
Sopranos with that black silk shirt) idea? Hmmmmm.

This guy/'church' would make the Corinthians look like they were in great shape to St. Paul.

Wednesday, November 19, 2008

Gay mob assaults peaceful Christains protesting prop 8



From Rod Dreher.

Mark Shea points to this video of a small group of peaceable Christians who had to be protected by a phalanx of San Francisco police as they walked through the gay Castro District in San Francisco. Otherwise, it's clear they would have been assaulted even worse than they were before the riot police arrived.

This is terrifying. This ought to be on the national news. If this were a Christian mob surrounding gay-rights campaigners, it certainly would be -- and should be, as no peaceful protester in this country should be subject to this threat. (And no, this wasn't a made- up thing: here's how a local SFO TV station covered it).

Watch this, and tell me these people [Update: by which I mean the enraged activist core, not all gays -- RD.] aren't going to come against churches full force once they have the civil rights laws on their side.

Tell me why Christians and others who oppose this mob don't have to fear. These people have no idea, no idea at all, what kind of response this kind of thing may call up. One of the members of the Christian group, which had been singing hymns in the street, tells of how they were assaulted with urine, and worse:

After just singing and worshiping God for a while, Roger decided that we should all hold hands in a circle and continue singing. So we did.

Someone (Actually a person who came up and hugged and kissed some of us who he knew from the past) convinced some people that we were there to protest against the no on 8 campaign.

Then some guy who was dressed up like one of the sisters (The sisters of perpetual indulgence is a group of men who dress up like nuns and call themselves the spiritual authority of the Castro.) took a curtain-type thing (Which I think they use to curse people) and wrapped it around us.

Then a crowd started gathering. We began to sing "Amazing Grace", and basically sang that song the whole night. (At some points we also sang "Nothing but the Blood of Jesus" and "Oh the Blood of Jesus".) At first, they just shouted at us, using crude, rude, and foul language and calling us names like "haters" and "bigots". Since it was a long night, I can't even begin to remember all of the things that were shouted and/or chanted at us. Then, they started throwing hot coffee, soda and alcohol on us and spitting (and maybe even peeing) on us. Then, a group of guys surrounded us with whistles, and blasted them inches away from our ears continually. Then, they started getting violent and started shoving us. At one point a man tried to steal one of our Bibles. Chrisdene noticed, so she walked up to him and said "Hey, that's not yours, can you please give it back?". He responded by hitting her on the head with the Bible, shoving her to the ground, and kicking her. I called the cops, and when they got there, they pulled her out of the circle and asked her if she wanted to press charges. She said "No, tell him I forgive him."

Afterwards, she didn't rejoin us in the circle, but she made friends with one of the people in the crowd, and really connected heart to heart. Roger got death threats. As the leader of our group, people looked him in the eyes and said "I am going to kill you.", and they were serious. A cop heard one of them, and confronted him. (This part is kinda graphic, so you should skip the paragraph if you don't want to be offended.) It wasn't long before the violence turned to perversion. They were touching and grabbing me, and trying to shove things in my butt, and even trying to take off my pants - basically trying to molest me. I used one hand to hold my pants up, while I used the other arm to hold one of the girls. The guys huddled around all the girls, and protected them.

Sunday, October 26, 2008

Has America Lost Its Way? A bishop reflects...


From Zenit.org.

Bishop Aquila on Returning to Nation's Foundations
FARGO, North Dakota, OCT. 24, 2008 (Zenit.org).- Here is an excerpt of the homily given Sunday by Bishop Samuel Aquila of Fargo at the Cathedral of St. Mary.
* * *

Today, Catholic politicians and individual voters on both sides of the aisle have lost the sense of this fundamental principle that underlies every just and enduring society. Most especially, they have lost the sense of the inalienable right to life for the unborn child. Even without considering God in the equation, human life, for every human being, begins at the moment of conception. That is when human life begins. That is when your life began. And that is when Rep. Pelosi’s life began. That is when Sen. Biden’s life began. That is when Sen. Obama’s life began and Sen. McCain’s life began.

Sadly, the dignity of human life from the moment of conception is lost today. The truth nonetheless exists. Our forefathers recognized it but present day politicians and voters do not.

Furthermore, we have lost too this fundamental principle in what it means to pursue happiness. We see the attempted pursuit of happiness without God and the collapse of this pursuit in Wall Street and the economics of today. Greed has guided the hearts of men and women, in which a 40 million dollar bonus is not enough in one year. When you take God out of the equation and life is lived as if he did not exist, the only thing left to pursue is materialism, because there is no life after death, there is no judgment. And so greed guides the hearts of men and women when we lose that basic essential understanding of the presence of God.

We see that abandonment of God’s presence, too, in the area of human sexuality. Fifty percent of marriages end in divorce. Women are treated as sexual toys and objects. People proclaim a “good” in same sex unions, living promiscuously, and moving from one intimate relationship to the next.

Once we lose God in the pursuit of happiness, and once we lose the sense of the dignity of the human person and the God in whose image and likeness we are truly created, then we lose all sense of any moral compass or any moral standard. Without God, can there be any morality at all? Or is it set by the thinking of the day that can change from generation to generation, rooted in no truths that are valid for every person in every generation?

We as a nation stand at a crossroads. There is a fork in the road between the culture of life and the culture of death. The culture of death made great inroads with activist judges in the 1973 court that created a so-called right to abortion. They, like the pharisees and the Herodians, hid behind lies, they hid behind deceit, they hid behind a lack of reason and the majority said, “It is okay to destroy human life in all nine months of pregnancy.”

Judges, politicians and voters who went so far as to state that human life may be destroyed at the beginning are now attacking human life at its end by support for assisted suicide. The next step will be to deny healthcare for the elderly and handicapped because they are no more of any use to society. Once the right to life is no longer understood as a gift from God, but attributed to people by the state, the road to further atrocities against human life is a spiral downward quite rapidly.

What many Catholic politicians and citizens have done by their actions and votes today is to sell their souls, because what they have done is to say, “We will be created in the image and likeness, not of God, but of a Democratic platform, of a Republican platform -- that’s whose image and likeness we will embrace.” There is neither reason nor logic in their statements, but anything to gain power and this compromise leads only to blindness and darkness.

My sisters and brothers, you and I are not created in the image and likeness of Obama or McCain or a political party. We are created in the image and likeness of God. We must, as our forefathers did, place the God-given inalienable rights first, beginning with the right to life from the moment of conception until natural death. As bad as the economy is, as bad as the war is, the destruction of innocent human life, especially in the womb, is a greater evil, and correction of this grave evil must take place. Each of us has a role in making this correction in our duties as citizens. To say that “the battle is lost” is to condone an intrinsic evil that will only lead to further evils.

A hundred years from now, this election will just be a moment in history. A hundred years from now all of us, or certainly most of us, will be dead. But I assure you, a hundred years from now, if we continue as a society on the course that we are on, embracing a culture of death, our society will no longer exist, because tyranny will have its way, as will atheism.

When there is no recognition of the primacy of God and human beings decide what is good and what is evil, anything can be justified. All we have to do is look at history and the atheism of China, the atheism of Russia, the atheism of Cambodia, and the atheism of Nazi Germany. Countries that embrace atheism reveal the truth -- that is, if we do not embrace, as our forefathers did, the laws of nature and nature’s God, we will eventually collapse as a society.